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Jung’s shadow: negation and narcissism of the Self

机译:荣格的影子:对自我的否定和自恋

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摘要

The cave walls of prehistoric man record two contrasting hand impressions: the one positive-a direct imprint; the other negative-a blank defined by a halo of colour. Jung’s disturbed, displaced contact with his mother led to a struggle in establishing an integrated sense of ‘I’; instead to create a sense of Self he brilliantly contrived toilluminate the darkness around that blank impress. The resulting lifework, enhanced by Jung’s multifarious capacities as artist and philosopher as well as physician, is deeply impressive; yet Winnicott (1964) in his reviewof Memories, Dreams, Reflections (1963) nevertheless alludes to Jung’s ‘own need to search for a self with which to know’ (p. 450). Passages from the autobiography are considered that appear to corroborate Winnicott’s contention that Jung had a ‘blank’, potentially psychotic, core. Yet it is also argued that the psychoanalytic mainstream has undervalued the subtlety and creativity of Jung’s own intuitive response to his shadow and that a sympathetic appreciation of this can still valuably inform our contemporary approaches to narcissistic disorders, especially dissociation.
机译:史前人类的洞穴壁上有两种截然相反的手部印象:一个是正面的-直接的印记;另一个是正面的印象。另一个底片-由颜色光晕定义的空白。荣格与母亲的不安,流离失所的接触导致了人们对树立“我”的综合意识的挣扎。相反,他创造了一种自我意识,他精妙地设法照亮了那片空白印记周围的黑暗。荣格(Jung)作为艺术家,哲学家和医师的多种多样的能力使所产生的生活工作印象深刻。然而,温尼科特(1964)在他的《记忆,梦,思考》(1963)的评论中却暗示了荣格的“自己需要寻找认识自己的自我”(第450页)。自传中的段落被认为似乎证实了温尼科特关于荣格拥有“空白”(可能是精神病)核心的观点。然而,也有人认为,精神分析学的主流低估了荣格自己对他的影子的直觉反应的微妙和创造力,对此的同情理解仍然可以很有价值地指导我们当代对自恋症,尤其是解散症的治疗方法。

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