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Is suffering Therapeutic? An exploration of buddhist ideas and Rogers' six conditions

机译:正在遭受治疗吗?探索佛教思想与罗杰斯的六个条件

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摘要

This article describes how clients experience, perceive, and respond to suffering and the tension that it can cause. I wish to explore the idea that there needs to be a shift in perception of what suffering is for the client in therapy. Can the suffering itself be therapeutic rather than problematic? Can having an understanding and resilience to endure suffering be the therapy? It is through my own experiences of suffering, through an understanding of Buddhist philosophy and the theory of Carl Rogers' Core Conditions and the phenomenological attitude that I am convinced of the therapeutic value of suffering. Since Buddhism engages deeply with the problem of suffering in such a profound way it seems absurd not to explore this philosophy to see what it can bring to my work with clients. Buddhist philosophy shows me a way to respond with compassion. It sets out a way to practice compassion through meditation, a way of being open to experience in a non-judgemental and accepting way. This reminds me of the ideas of phenomenology and also Carl Rogers' writings on the Core Conditions. I explore these ideas to establish how therapeutic suffering is and how we can respond to the suffering which is so ubiquitous in the therapeutic encounter.
机译:本文介绍了客户如何体验,感知和应对苦难以及可能造成的压力。我希望探讨这样一种想法,即对于治疗中的服务对象所遭受的痛苦的认识需要发生转变。苦难本身可以治疗而不是造成问题吗?能够忍受苦难的理解和韧性可以作为治疗方法吗?通过我自己的苦难经历,通过对佛教哲学和卡尔·罗杰斯核心条件理论的理解以及现象学的态度,我深信苦难的治疗价值。由于佛教以如此深刻的方式深深地与苦难问题打交道,因此不探索这种哲学以了解它能为我与客户的工作带来什么似乎是荒谬的。佛教哲学向我展示了一种以同情心回应的方式。它提出了一种通过冥想练习同情心的方法,一种以非判断性和接受性的方式开放体验的方法。这让我想起了现象学的思想以及卡尔·罗杰斯关于核心条件的著作。我探索这些想法来确定治疗性痛苦的程度,以及我们如何应对治疗性遭遇中无处不在的痛苦。

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