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Relationships between God and people in the Bible, part III: When the other is an outsider.

机译:圣经中上帝与人之间的关系,第三部分:当另一方是外来者时。

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This study considers intergroup attitudes in the Bible and compares relationships between God or Jesus and (a) Torah non-Israelites; (b) New Testament people who were not followers of Jesus; and (c) New Testament people who were not Jewish. Torah non-Israelites belonged to an out-group with respect to the Hebrew Torah, New Testament people who were not followers of Jesus belonged to an out-group with respect to the Christian New Testament, and New Testament people who were not Jewish were an in-group with respect to Christians. Results were that God or Jesus' relationships were very negative with people in the Torah who were non-Israelites and with people in the New Testament who were not followers, while relationships were positive with people in the New Testament who were not Jewish. Thus, in conclusion, results indicate that both the New Testament and the Torah portray negative relationships between God or Jesus and members of out-groups. Relationships portrayed in New Testament narratives about Godand people who were not followers were sometimes more negative than observed for other groups in the New Testament and the Torah; for people who were viewed as outsiders, the New Testament could sometimes be more negative than the Torah. An aim of this study was to identify patterns of relationships between God or Jesus and different types of people in narratives of the Torah and in the New Testament. One of the characteristics of different types of people, including people described in biblical narratives, is whether they are members of in-groups or out-groups. Our focus in this report is on biblical narratives about people who are members of out-groups. The results contribute a clinical-quantitative assessment of out-groups in the Torah and New Testament that is focused on relationship with God, a central issue in the psychology of religion and the Bible.
机译:这项研究考虑了圣经中的群体间态度,并比较了上帝或耶稣与(a)非以色列律法的关系; (b)不是耶稣跟随者的新约圣经人; (c)不是犹太人的新约圣经人。非希拉律的人在希伯来语《摩西五经》中属于一个团体,与耶稣新信徒无关的新约圣经人与基督教《新约》有关,属于一个团体,而非犹太人的新约圣经人属于一个团体。与基督徒成组。结果是,上帝或耶稣与非以色列人的律法书中的人以及与非跟随者的新约人的关系非常消极,而与新约中的非犹太人的关系则是积极的。因此,结论是,结果表明,《新约》和《摩西五经》都描绘了上帝或耶稣与外来成员之间的消极关系。在新约圣经中关于上帝的叙述中所描绘的关系,那些不是追随者的人有时比在新约圣经和摩西五经中的其他群体所观察到的更为消极。对于那些被视为局外人的人来说,新约有时可能比摩西五经更为消极。这项研究的目的是在《摩西五经》和《新约》的叙述中找出神或耶稣与不同类型的人之间的关系模式。包括圣经叙述中描述的人在内的不同类型人的特征之一是,他们是团体内成员还是团体外成员。我们在本报告中的重点是关于作为团体成员的人的圣经叙述。结果有助于对《摩西五经》和《新约》中的群体进行临床定量评估,重点是与上帝的关系,这是宗教和圣经心理学的核心问题。

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