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Beyond the antinomies of structure: Levi-Strauss, Giddens, Bourdieu, and Sewell

机译:超越结构的对立面:Levi-Strauss,Giddens,Bourdieu和Sewell

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In this article, I attempt to address some enduring problems in formulation and practical use of the notion of structure in contemporary social science. I begin by revisiting the question of the fidelity of Anthony Giddens’ appropriation of the idea of structure with respect to Levi-Strauss. This requires a reconsideration of Levi-Strauss’ original conceptualization of “social structure” which I argue is a sort of “methodological structuralism” that stands sharply opposed to Giddens’ ontological reconceptualization of the notion. I go on to show that Bourdieu’s contemporaneous critique of Levi-Strauss is best understood as an attempt to recover rather than reject the central implication of Levi-Strauss’ methodological structuralism, which puts Bourdieu and Giddens on clearly distinct camps in terms of their approach toward the idea of structure. To demonstrate the—insurmountable—conceptual difficulties inherent in the ontological approach, I proceed by critically examining what I consider to be the most influential attempt to resolve the ambiguities in Giddens structuration theory: Sewell’s argument for the “duality of structure.” I show that by retaining Giddens’ ontological focus, Sewell ends up with a notion of structure that is at its very core “anti-structuralist” or only structuralist in a weak sense. I close by considering the implications of the analysis for the possibility of developing the rather neglected “methodological structuralist” legacy in contemporary social analysis.
机译:在本文中,我尝试解决当代社会科学中结构概念的表述和实际使用中的一些持久性问题。首先,我将重新讨论安东尼·吉登斯(Anthony Giddens)忠实于Levi-Strauss的结构思想的问题。这需要重新考虑李维·斯特劳斯对“社会结构”的原始概念,我认为这是一种“方法论结构主义”,与吉登斯对这一概念的本体论重新提出了强烈反对。我继续表明,最好将布尔迪厄同时期对列维-斯特劳斯的批评理解为试图恢复而不是拒绝列维-斯特劳斯方法论结构主义的中心含义,这使布尔迪厄和吉登斯在对待方法上显然处于不同的阵营。结构的想法。为了证明本体论方法固有的无法克服的概念上的困难,我首先批判性地研究我认为是最有影响力的尝试,以解决吉登斯结构化理论中的歧义:塞维尔的“结构二重性”论点。我表明,通过保留吉登斯的本体论焦点,塞维尔最终以一种结构概念作为其核心,即“反结构主义者”或仅是弱意义上的结构主义者。最后,我考虑了分析对于发展当代社会分析中被忽略的“方法论结构主义”遗产的可能性的意义。

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