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Islamizing Egypt? Testing the limits of Gramscian counterhegemonic strategies

机译:伊斯兰化的埃及?测试葛兰素反霸策略的局限性

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This article evaluates the political effectiveness of the Gramscian-style counterhegemonic strategy employed by the leading Islamist movement in Egypt. The article analyzes, historically and comparatively, the unfolding of this strategy during the period from 1982 to 2007, emphasizing how its success triggered heightened state repression, which ultimately prevented Islamists from capitalizing politically on their growing cultural power. The coercive capacity of modern states, as this article demonstrates, can preserve a regime’s political domination long after it has lost its cultural hegemony. The empirical evidence derived from the Islamist experience in Egypt supports theoretical claims that go beyond the Egyptian case: namely, it exposes the limits of the narrow cultural reading of Gramsci that has become commonplace over the years.
机译:本文评估了埃及领先的伊斯兰运动所采用的葛兰西式反霸权战略的政治效力。本文从历史和比较的角度分析了该战略在1982年至2007年期间的发展,强调了其成功是如何引发了加剧的国家镇压的,这最终阻止了伊斯兰主义者从政治上利用其不断发展的文化力量。正如本文所表明的那样,现代国家的强制能力可以在一个政权失去文化霸权后很长一段时间内保持其政治统治地位。从埃及伊斯兰经验中获得的经验证据支持了超越埃及案例的理论主张:即,它暴露了多年来葛兰西对格拉姆西的狭cultural文化解读的局限性。

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