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Re-Interpretation in Historiography: John Dewey and the Neo-Humanist Tradition

机译:史学的重新解释:约翰·杜威与新人类主义传统

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摘要

Did John Dewey’s ‘new philosophy of education’ really try to dissolve the whole block of tradition or is his debt namely to educational core-concepts of neo-humanism deeper than he was prepared to acknowledge? After some general remarks on the process of reception as productive re-adaptation and its implication for historiography I will deal with Dewey’s own contexts that shape the interpretative grid through which he receives the tradition. Two case studies attempt to illustrate both continuity and discontinuity with a specific part of this tradition, namely two critical perspectives within German neo-humanism: Georg Wilhelm Friedrich Hegel and Johann Friedrich Herbart.
机译:约翰·杜威(John Dewey)的“新教育哲学”是否真的试图消除整个传统障碍,还是他对新人本主义教育核心概念的欠债比他准备承认的要深?在对接收过程作为生产性的重新适应及其对史学的启示进行了一般性评论之后,我将介绍杜威自己的背景,这些背景塑造了他接受传统的解释网格。两个案例研究试图说明这种传统的特定部分的连续性和不连续性,即德国新人类主义内部的两个批判性观点:乔治·威廉·弗里德里希·黑格尔和约翰·弗里德里希·赫尔巴特。

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