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Curriculum, Critical Common-Sensism, Scholasticism, and the Growth of Democratic Character

机译:课程,批判性共性,学术性和民主品格的成长

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My paper concentrates on Peirce’s late essay, “Issues of Pragmaticism,” which identifies “critical common-sensism” and Scotistic realism as the two primary products of pragmaticism. I argue that the doctrines of Peirce’s critical common-sensism provide a host of commendable curricular objectives for democratic Bildung. The second half of my paper explores Peirce’s Scotistic realism. I argue that Peirce eventually returned to Aristotelian intuitions that led him to a more robust realism. I focus on the development of signs from the vague and indeterminate to the determinate and universal. The primary example will be the evolution of the very idea of number. I believe we will never arrive at the end of number history because we can never fully contain creativity. I draw similar conclusions for the idea of curriculum. Whether or not there is an end to the evolution of signs in Peirce is a matter of debate. I incline toward the opinion there is not, though I am unsure. I conclude by arguing that rationality itself is but the form and structure of poetic creation and that we should embrace paradox and even contradiction rather that become caught in totalizing and totalitarian end of history stories.
机译:我的论文集中于Peirce的晚期论文“实用主义问题”,该论文将“批判共性”和“苏格兰现实主义”确定为实用主义的两个主要产物。我认为,皮尔斯的批判共通主义学说为民主比尔登提供了许多值得称赞的课程目标。我的论文的第二部分探讨了皮尔斯的斯科特主义现实主义。我认为,皮尔斯最终回到了亚里士多德的直觉,这使他有了更强硬的现实主义。我专注于从模糊和不确定到确定和普遍的迹象的发展。主要的例子将是数字概念的演变。我相信我们永远不会到达数字历史的尽头,因为我们永远不会完全抑制创造力。我对课程的想法得出了类似的结论。皮尔斯(Peirce)标志的发展是否终结还存在争议。尽管我不确定,但我倾向于没有这种意见。最后,我认为理性本身只是诗歌创作的形式和结构,我们应该接受悖论甚至矛盾,而不是陷入历史故事的全面和极权主义结局。

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