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A lost horizon: the experience of an other and school bullying

机译:迷失的视野:他人和学校欺凌的经历

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To date, research on bullying has largely employed empirical methodologies, including quantitative and qualitative approaches. Through this research we have come to understand bullying as both a dyadic and peer group phenomenon, primarily situated in the heads (thinking) of those involved, or in a lack of skill or expertise, or in the delinquency of a bully who needs to be reformed. This research has largely directed its strategies toward problem students using individual and peer group approaches. And yet school bullying continues to be a crucial educational issue affecting millions of students each year. In this project I introduce a missing philosophical perspective. Analyzing the work of Hans-Georg Gadamer I am led to conclude that typical anti-bullying strategies at times simply train bullies to be better at bullying (i.e., learning to bully more covertly, more expertly so as to inflict the same devastation without adult detection). Gadamer invites us to think about bullying in new ways. While certainly involving the thinking and skills of the bully and the victim, Gadamer contends that bullying does not fundamentally result from a problem within the participants, but is fostered by certain spaces between them; terrains that cultivate specific experiences of an "other". Generally, this project stems from an interest in the ways that domination develops in this "space between". Specifically in this paper I ask: What is the nature of "hermeneutic" experience as conceptualized by Gadamer? What kinds of experiences of an other does bullying exemplify? What kinds of experience of an other do non-bullying relations exemplify and what kinds of relational spaces foster such experience? This paper opens up significant new territory for anti-bullying work, expanding our focus to include the space between students which fosters certain inter-personal experiences - experiences situated in domination and stymied growth or, alternatively, experiences of reciprocity which open the possibility of human growth and transformation.
机译:迄今为止,有关欺凌的研究已大量采用了经验方法,包括定量和定性方法。通过这项研究,我们已经将欺凌理解为一种二元和同伴群体现象,主要表现在所涉人员的头脑(思考)中,或者缺乏技能或专业知识,或者是在欺凌者的犯罪中改革。这项研究已将其策略主要针对使用个体和同伴小组方法的问题学生。然而,学校欺凌仍然是每年影响数百万学生的重要教育问题。在这个项目中,我介绍了一个缺失的哲学视角。通过分析汉斯-乔治·加达默尔的工作,我得出的结论是,典型的反欺凌策略有时只是训练欺凌者使其在欺凌方面表现得更好(即,学会更秘密,更专业地欺负以便在没有成年人察觉的情况下造成相同的破坏。 )。伽达默尔(Gadamer)邀请我们以新的方式考虑欺凌行为。尽管伽达默尔肯定会涉及欺凌者和受害者的思维和技巧,但他们认为,欺凌根本不是由参与者内部的问题引起的,而是由参与者之间的某些空间所助长的;培养“其他人”特定经历的地形。通常,该项目源于对这种“之间的空间”中支配地位发展方式的兴趣。我在本文中特别要问:伽达默尔概念化的“诠释学”体验的本质是什么?欺凌表现出什么样的经历?非欺凌关系体现了什么样的其他体验,什么样的关系空间促进了这种体验?本文为反欺凌工作开辟了重要的新领域,将我们的重点扩大到包括培养某些人际交往经历的学生之间的空间,这些交往经历是支配和阻碍成长的经历,或者是互惠的经历,这为人类打开了可能性成长和转型。

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