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The transcendental method from Newton to Kant

机译:从牛顿到康德的先验方法

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Kant's transcendental method, as applied to natural philosophy, considers the laws of physics as conditions of the possibility of experience. A more modest transcendental project is to show how the laws of motion explicate the concepts of motion, force, and causal interaction, as conditions of the possibility of an objective account of nature. This paper argues that such a project is central to the natural philosophy of Newton, and explains some central aspects of the development of his thinking as he wrote the Prin-cipia. One guiding scientific aim was the dynamical analysis of any system of interacting bodies, and in particular our solar system; the transcendental question was, what are the conceptual prerequisites for such an analysis? More specifically, what are the conditions for determining "true motions" within such a system-for posing the question of "the frame of the system of the world" as an empirical question? A study of the development of Newton's approach to these questions reveals surprising connections with his developing conceptions of force, causality, and the relativity of motion. It also illuminates the comparison between his use of the transcendental method and that of Euler and Kant.
机译:康德的先验方法应用于自然哲学,认为物理学定律是经验可能性的条件。更为适度的先验项目是展示运动定律如何阐明运动,力和因果相互作用的概念,以此作为对自然进行客观解释的条件。本文认为,这样的项目对牛顿的自然哲学至关重要,并解释了他撰写《普林西皮亚》时思想发展的一些核心方面。一项指导性的科学目标是对任何相互作用的系统,特别是我们的太阳系进行动力学分析。先验的问题是,进行这种分析的概念前提是什么?更具体地说,在这样的系统中确定“真实运动”的条件是什么-将“世界体系的框架”问题作为经验问题?对牛顿对这些问题的研究方法的发展的研究揭示了与他不断发展的力,因果关系和运动相对性的令人惊讶的联系。这也阐明了他的先验方法与欧拉和康德的先验方法之间的比较。

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