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Michael Polanyi: the anthropology of intellectual history

机译:迈克尔·波兰尼(Michael Polanyi):知识史人类学

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Scientific and political developments of the early twentieth century led Michael Polanyi to study the role of the scientist in research and the interaction between the individual scholar and the surrounding conditions in community and society. In his concept of “personal knowledge” he gave the theory and history of science an anthropological turn. In many instances of the history of sciences, research is driven by a commitment to beliefs and values. Society plays the role of authority and communicative backdrop that presupposes individual liberty. As a system of beliefs science is rooted in community and also in history. However, as soon as fellow humans become the objects of research, their appeal transcends the researcher. Consequently, the history of human endeavor reveals a “firmament” of standards and obligations which represent an ontological reality, for which Polanyi invokes Teilhard de Chardin’s notion of noosphere.
机译:二十世纪初科学和政治的发展促使迈克尔·波兰尼(Michael Polanyi)研究了科学家在研究中的作用以及学者与个人学者以及社区和社会周围环境之间的相互作用。在他的“个人知识”概念中,他使科学的理论和历史发生了人类学的转变。在科学史的许多情况下,对信念和价值观的承诺推动了研究的发展。社会扮演着以个人自由为前提的权威和交往背景。作为一种信仰体系,科学植根于社区以及历史。但是,一旦人类成为研究的对象,他们的吸引力便超越了研究者。因此,人类的努力历史揭示了代表本体论现实的标准和义务的“确证”,为此,波兰尼援引泰勒哈德·德·夏尔丁(Teilhard de Chardin)的“非球体”概念。

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