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Explaining Religion (Away?)

机译:解释宗教(离开?)

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In light of the advancements in cognitive science and the evolutionary psychology of religion in the past two decades, scientists and philosophers have begun to reflect on the theological and atheological implications of naturalistic—and in particular, evolutionary—explanations of religious belief and behaviour. However, philosophical naiveté is often evinced by scientists and scientific naiveté by philosophers. The aim of this article is to draw from these recent contributions, point out some common pitfalls and important insights, and suggest a way forward. This proposal avoids the genetic fallacy as well as misunderstandings of the cognitive mechanisms that give rise to religious belief. In the end, it may well be that the cognitive science of religion is atheologically and theologically ambiguous; traditional philosophers of religion on both sides of the debate still have work to do.
机译:鉴于过去二十年来认知科学的发展和宗教的进化心理学,科学家和哲学家已开始反思宗教信仰和行为的自然主义(尤其是进化论)解释的神学和神学意义。但是,哲学天真常常被科学家证明,而科学天真常常被哲学家证明。本文的目的是借鉴最近的这些贡献,指出一些常见的陷阱和重要的见解,并提出前进的道路。该提议避免了遗传谬论以及对引起宗教信仰的认知机制的误解。最后,很可能宗教的认知科学在神学和神学上是模棱两可的。辩论双方的传统宗教哲学家仍有工作要做。

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