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Prestige, Faith, and Dialect: Expanding Gramsci's Engagement

机译:威望,信念和方言:扩大葛兰西的交往

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This essay attempts to respond to and advance the dialogue initiated by contributions to this symposium by Jacinda Swanson, Kerim Friedman, and Stefano Selenu concerning my book, Gramsci's Politics of Language: Engaging the Bakhtin Circle and the Frankfurt School. It emphasizes the importance of all three authors in creating further space for interaction between Gramscian scholarship and other areas of Marxism and social theory, specifically the work of the Association for Economic and Social Analysis (AESA), political theory generally, Pierre Bourdieu, sociolinguistics, and philosophy. I discuss the concepts of prestige, labor, faith, conflict, interference, and dialect, as presented by the other contributions. One of the links that ties together these discussions is my emphasis on Gramsci's insistence that language is not approached as a topic or type of activity that can be divorced or sharply distinguished from other human activity: it does not constitute a separate or separable realm.
机译:本文试图回应并推动对话,这些对话是由Jacinda Swanson,Kerim Friedman和Stefano Selenu对我的书《葛兰西的语言政治:参与巴赫金圈子和法兰克福学校》的贡献引起的。它强调了三位作者在为葛兰西奖学金与马克思主义和社会理论的其他领域之间的互动创造更多空间方面的重要性,特别是经济和社会分析协会(AESA)的工作,一般的政治理论,皮埃尔·布尔迪厄(Pierre Bourdieu),社会语言学,和哲学。我将讨论其他贡献所提出的声望,劳动,信仰,冲突,干扰和方言的概念。将这些讨论联系在一起的链接之一是我对葛兰西的坚持,即语言不会被视为可以与其他人类活动分开或与之截然不同的主题或活动类型:它不构成单独的或可分离的领域。

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