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Epistemic peerhood and the epistemology of disagreement

机译:认识的同辈和分歧的认识论

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摘要

In disagreements about trivial matters, it often seems appropriate for disputing parties to adopt a ‘middle ground’ view about the disputed matter. But in disputes about more substantial controversies (e.g. in ethics, religion, or politics) this sort of doxastic conduct can seem viciously acquiescent. How should we distinguish between the two kinds of cases, and thereby account for our divergent intuitions about how we ought to respond to them? One possibility is to say that ceding ground in a trivial dispute is appropriate because the disputing parties are usually epistemic peers within the relevant domain, whereas in a more substantial disagreement the disputing parties rarely, if ever, qualify as epistemic peers, and so ‘sticking to one’s guns’ is usually the appropriate doxastic response. My aim in this paper is to explain why this way of drawing the desired distinction is ultimately problematic, even if it seems promising at first blush.
机译:在对琐碎事项的分歧中,争端各方通常对争议事项采取“中间立场”观点似乎是适当的。但是在有关更多实质性争议的争论中(例如在道德,宗教或政治方面),这种自欺欺人的行为似乎是恶意的默认。我们应该如何区分这两种情况,从而解释我们对于应该如何应对它们的不同直觉?一种可能性是,在微不足道的争端中让步是适当的,因为争端方通常是相关领域内的认知对等方,而在更实质性的分歧中,争端方很少(如果有的话)有资格成为认知对等方,因此“坚持”对某人的枪支通常是适当的正态反应。我在本文中的目的是解释为什么这种画出所希望的区别的方法最终会带来问题,即使乍看起来似乎很有希望。

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