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Critical Legal Theory’s Turn to Schmitt: Not Waving but Drowning?

机译:批判性法律理论转向施密特:不是挥舞而是溺水?

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I examine the current enthusiasm among some academics, whom I shall broadly refer to as critical legal theorists (CLT), for the work of Carl Schmitt which has at times been accompanied by disenchantment with Emmanuel Levinas’s ethical insights. I examine the reasons for this turn to Schmitt which I attribute to the sensitivity of CL theorists to the complaint that an over-reliance on Levinas leads to a disengaged and irrelevant discourse. I contrast their antithetical approaches through their conceptions of the Other (which in Schmitt’s case is developed through his friend and enemy distinction) and explain how, together with state of exception theory; it has appeared to some CL theorists to offer a platform for exposing the liberal democratic attempt to export human rights as a violent imperialising mission. I argue that Schmitt’s thinking represents an intellectual cul-de-sac and that Levinas continues to offer a more rewarding model of critique.
机译:对于卡尔·施密特(Carl Schmitt)的工作,我有时会在一些学者中研究他们目前的热情,我将它们广泛地称为批判性法律理论家(CLT),但有时伴随着对伊曼纽尔·列维纳斯(Emmanuel Levinas)的道德见解的迷恋。我研究了转向施密特的原因,我将其归因于CL理论家对抱怨过度依赖列维纳斯会导致脱节和无关紧要的论述的敏感性。我通过他们对他人的概念(在施密特的情况下是通过他的朋友和敌人的区别发展起来的)的概念来对比他们的对立方法,并解释如何与例外状态理论一起使用;在某些CL理论家看来,它提供了一个平台,以揭露自由民主试图将人权输出为暴力帝国主义使命的企图。我认为施密特的思想代表着知识分子的死路,而列维纳斯继续提供了一种更为有益的批评模式。

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