首页> 外文期刊>Journal of Youth Studies >A return to the Chicago school? From the ‘subculture’ of taxi dancers to the contemporary lap dancer
【24h】

A return to the Chicago school? From the ‘subculture’ of taxi dancers to the contemporary lap dancer

机译:回到芝加哥学校?从出租车舞者的“亚文化”到当代圈舞者

获取原文
获取原文并翻译 | 示例
           

摘要

There has been much debate about the study of British youth cultures, often involving the analysis and critique of two dominant theoretical frameworks: the Centre for Contemporary Cultural Studies (CCCS) ‘subcultural’ position and the ‘post-subcultural’ position. This paper, will engage in this debate by offering an alternative set of arguments, drawing attention to the early empirical contribution made by the Chicago school of sociology to the study of youth, and the inadvertent role some of their work played in developing the first model of ‘subculture’. To demonstrate this, the work of Cressey (1932), who explored the ‘social world’ of young female taxi-hall dancers, will be considered, and in highlighting its relevance to the study of contemporary youth cultures, his work will be discussed in relation to a recent ethnography of lap dancing in which a hierarchical occupational subculture of dancers has been identified. Both Cressey's (1932) ‘social world’ of taxi dancers and the subculture of the contemporary lap dancers, share similar features that define the unique, enclosed worlds of which each respective group is part. By drawing on Cressey (1932) and this recent study of lap dancers, not only are mainstream notions of youth culture questioned, but it is suggested that modes of work, as well as leisure, may hold ‘cultural’ significance.View full textDownload full textKeywordsyouth culture, subculture, ethnography, lap dancing, taxi dancerRelated var addthis_config = { ui_cobrand: "Taylor & Francis Online", services_compact: "citeulike,netvibes,twitter,technorati,delicious,linkedin,facebook,stumbleupon,digg,google,more", pubid: "ra-4dff56cd6bb1830b" }; Add to shortlist Link Permalink http://dx.doi.org/10.1080/13676260903214183
机译:关于英国青年文化的研究有很多争论,通常涉及对两个主要理论框架的分析和批判:当代文化研究中心(CCCS)的“亚文化”地位和“后亚文化”地位。 ™位置。本文将通过提供另一组论点来参与这场辩论,提请人们注意芝加哥社会学派对青年研究的早期经验性贡献,以及他们的某些工作在开发第一个模型中的无意作用的“亚文化”。为了证明这一点,将考虑Cressey(1932)的工作,他探索了年轻的女出租车司机舞者的“社会世界”,并且在强调其与当代青年文化研究的相关性时,他的工作将结合最近的民族舞蹈民族志进行讨论,其中已经确定了舞者的等级职业亚文化。 Cressey(1932)的“社交世界”出租车舞者和当代膝上舞者的亚文化都具有相似的特征,这些特征定义了每个组别都属于的独特封闭世界。通过借鉴Cressey(1932)和最近对膝上舞者的研究,不仅对青年文化的主流观念提出了质疑,而且还建议工作方式以及休闲可能具有“文化”意义。全文下载关键字关键字青年文化,亚文化,人种志,膝上舞,出租车舞者,more“,pubid:” ra-4dff56cd6bb1830b“};添加到候选列表链接永久链接http://dx.doi.org/10.1080/13676260903214183

著录项

相似文献

  • 外文文献
  • 中文文献
  • 专利
获取原文

客服邮箱:kefu@zhangqiaokeyan.com

京公网安备:11010802029741号 ICP备案号:京ICP备15016152号-6 六维联合信息科技 (北京) 有限公司©版权所有
  • 客服微信

  • 服务号