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首页> 外文期刊>Journal of southeast Asian studies >Dhammamata: Buddhadasa Bhikkhu's notion of motherhood in Buddhist women practitioners
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Dhammamata: Buddhadasa Bhikkhu's notion of motherhood in Buddhist women practitioners

机译:佛法:佛陀比丘的佛教女性从业者母性观念

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The notion of dhammamata is one of the last items of the legacy of the late Buddhadasa Bhikkhu. In order to accord women practitioners better social status and provide them with opportunities for spiritual training, Buddhadasa avoided committing himself to the reintroduction of bhikkunl ordination. Instead, he proposed the notion of dhammamata, which literally means 'dhamma mother'. This article postulates that by using the metaphor of the mother, Buddhadasa invited less conflict, appealing to the high respect which Thai people generally held for women. Moreover, the article argues that with dhammamata Buddhadasa challenged the common notion of motherhood which usually regards women as nurturers of the Sangha. Dhammamata nurture people's spirituality through their teaching and virtues. Whilst the social impact of dhammamata cannot be compared to that of bhikkuni, whose yellow robes visually suggest a status equivalent to that of male bhikkhu, the concept of dhammamata was a new creation revolving around the image of the female religious teacher, a role that Buddhist women had wanted.
机译:佛法的概念是已故佛陀达比丘的遗产的最后一项。为了使女从业人员获得更好的社会地位并为他们提供精神培训的机会,Buddhadasa避免致力于重新引入比丘教。相反,他提出了佛法的概念,该字面意思是“佛法之母”。本文假设,通过使用母亲的隐喻,Buddhadasa减少了冲突,从而吸引了泰国人民普遍对妇女的崇高敬意。此外,该文章认为,佛陀达达用佛法挑战了母性的普遍观念,即通常将妇女视为僧伽的养育者。佛法通过人们的教导和美德来培养人们的灵性。佛法的社会影响无法与比丘尼的比喻相提并论,比丘尼的黄色长袍在视觉上暗示着与男性比丘比的地位,但佛法的概念是围绕着女宗教老师的形象而产生的,佛教徒女人曾经想要。

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