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Study on a Correct Interpretation of the Buddhist Notion of 'Skandhas'

机译:对“Skandhas”佛教概念的正确解读研究

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The term "skandha", one of the most crucial ones in Buddhist doctrine and Abhidharma philosophy, has not been interpreted adequately until now. A pseudo literal and misleading "aggregate" is still prevalent as its translation. The situation with the any of the five skandhas of the list is no better. In this article is given a brief outline of a conceptual interpretation of this notion as well as each of the five skandhas. Primarily, it is neither a "Buddhist tenet" nor even a Buddhist philosophical concept of the human being but a scheme of self-observation recommended for a Buddhist yogi on the path. It consists of two pairs of structural units, which correspond to two main missions of mind viz. cognition and behavior control. The fifth item is an integrating mind function of choosing an object field.
机译:佛教学说和阿比哈里亚哲学中最重要的一项术语“skandha”一词才被充分解释。伪文字和误导性“聚合”仍然是普遍的翻译。列表的五个Skandhas的情况并不更好。在本文中,概述了这个概念解释的简要概述了这一概念和五个Skandhas中的每一个。主要是,它既不是“佛教宗旨”,也不是佛教哲学概念的人类,而是一个自我观察计划,推荐在路径上的佛教瑜伽瑜伽。它由两对结构单元组成,对应于两个主要的心灵任务。认知和行为控制。第五项是选择对象字段的集成态度。

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