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首页> 外文期刊>Journal of the royal Asiatic society >Qiuwen (Bibliomancy): Enlivening the Chinese Union Bible
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Qiuwen (Bibliomancy): Enlivening the Chinese Union Bible

机译:邱文(圣学士):激动中国联合圣经

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Abstract The production of the Union Bible was designed to provide Chinese Protestants with a standardised sacred text to better understand and approach the Christian faith in their native language. While believers regard the translated Scripture as a moral compass that gives spiritual references to everyday challenges, the methods of acquiring these references point to individual creativity and improvisation. When the Union Bible was banned from circulation in the public domain during the Maoist period (1949–1976), Chinese church leaders were jailed and reading the Bible was deemed to be subversive, how did ordinary Protestants draw on their reading of the Union Bible to sustain their religious commitment beyond initial conversion? How did they construct a biblically-centered faith against the socialist indoctrination? This study investigates the centrality of the Union Bible among Chinese Seventh-day Adventists in Wenzhou from the 1950s to 1970s. In particular, it explores how two female Adventists enmeshed the Chinese mode of divination with their daily Bible reading for spiritual insights as they confronted personal and congregational crises in the Maoist era. It argues that this indigenous mode of Bible reading sheds light on the ways in which Chinese Adventists asserted and empowered their scriptural-textual authority, interpretive agency, and personal piety against the state's relentless atheistic propaganda.
机译:摘要工会圣经的生产旨在为中国新教徒提供标准化的神圣文本,以更好地了解并以其母语方式接近基督教信仰。虽然信徒将翻译的经文视为道德指南针,但为日常挑战提供精神引用,虽然对日常挑战的精神引用,但获取这些参考资料的方法指向个人创造力和即兴的方法。当联盟圣经从毛派时期(1949-1976)中的公共领域的流通禁止时,中国教会领导被判入狱,读圣经被认为是颠覆的,普通的新教徒是如何吸引他们对联盟圣经的阅读超越初始转换,维持他们的宗教承诺?他们是如何构建对社会主义灌输的圣经为中心的信仰?本研究调查了20世纪50年代至20世纪70年代温州中国七日复临党的联盟圣经的中心地位。特别是,它探讨了两名女性复临主义者如何在他们的日常圣经阅读中占据中国占卜模式,因为他们对毛派时代的个人和会众危机面临了精神洞察。它辩称,这种土着的圣经阅读模式阐明了中国复发症所称并赋予他们的圣经 - 文本权威,解释机构和违背国家无情的无神论宣传的方式。

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