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首页> 外文期刊>Journal of Muslim Minority Affairs >Bridging Deen and Duniya: The “Modernisation” of Islamic Education in India
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Bridging Deen and Duniya: The “Modernisation” of Islamic Education in India

机译:弥合迪恩与杜尼娅:印度伊斯兰教育的“现代化”

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Much of the discourse on Muslim education in contemporary India is shaped by notions of Muslim “backwardness” and alleged resistance or even hostility to “modernity”. Madrasas, or Islamic seminaries, form a central core of this discourse, although the actual proportion of Muslim children who study in full-time madrasas is relatively small. Based on the fact that many madrasas are, indeed, resistant to significant change and “reform”, it is argued that Muslims as such resist “modernisation” and “modern” education. Consequently, this discourse, deliberately or otherwise, ignores the innovative efforts being made by some Muslim organisations in India today to combine Islamic and “modern” education as an alternative to traditional madrasa education. Some of these efforts are emanating from “traditional” madrasas themselves. Others mark a new form of madrasa, understood here in the literal sense as “school”, which departs from the “traditional” madrasa in significant ways. These efforts represent different ways of seeking to express Islam in forms more relevant to today's times, seeking to produce a new sort of 'ulema or Islamic religious scholars, who combine knowledge of the Islamic tradition and the “modern” world. This paper provides a broad overview of some of these efforts with the help of selected case studies.
机译:当代印度关于穆斯林教育的许多论述是由穆斯林的“落后”概念以及所谓的对“现代性”的抵制甚至敌对形成的。 Madrasas或伊斯兰神学院是该课程的核心内容,尽管全日制Madrasas学习的穆斯林儿童的实际比例相对较小。基于许多马达加斯加确实抵制重大变化和“改革”的事实,有人认为穆斯林本身就抵制“现代化”和“现代”教育。因此,这种论述有意或无意地忽略了当今印度一些穆斯林组织为将伊斯兰教育和“现代”教育相结合以替代传统宗教教育而做出的创新性努力。其中一些努力源于“传统”宗教学校本身。其他的则标记为新形式的宗教,在这里从字面意义上理解为“学校”,它在很大程度上偏离了“传统”宗教。这些努力代表了不同的方式来寻求以与当今时代更相关的形式表达伊斯兰教,寻求产生一种新型的“回教徒”或“伊斯兰宗教学者”,这些学者结合了伊斯兰传统知识和“现代”世界。本文在选定的案例研究的帮助下,对其中的一些努力进行了广泛的概述。

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