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Educational environments as contested multicultural discursive spaces: toward the enregisterment of identities into conditions of immobility

机译:教育环境作为争议的多元文化话语空间:朝着身份纳入不动的条件

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摘要

Classrooms and schools, whether falling in or outside regular education, endorse the task of presenting those who attend them with legitimate knowledge in a given historical context (Young 2009). Their main means for achieving this task is language, both as a means of instruction and a subject of education. Already back in the 1960s, working on the development of what later became 'language policy across the curriculum' (Corson 1990), Harold Rosen referred to schools as 'language saturated institutions' (published in Rosen et al. 1969). In the present time and age, i.e. in a historical phase driven by globalization and (im)mobility, classrooms and schools become 'combinatorial spaces' (Simone 2004). Schools as combinatorial spaces are sites that, although populated by gathering, convergence, encounters and co-presence continue to organize themselves as either presumed repositories or (aspiring) spaces of purity of conduct providing students with legitimate knowledge and unity while at the same time having to engage with diversity as a constitutive and permanent characteristic of present day societies (Arnaut, Karrebaek, and Spotti 2017, 10). As a consequence, schools face the question of what or whose language(s) and culture(s) can be considered legitimate educational content and through what or whose language(s) this content should be taught (Arnaut et al. 2016). Even more so now than in the 1960s, educational environments are meeting places of a multitude of languages and cultures that, echoing Rosen's maxim, represent 'heavily languagized spaces' (Jaspers and Madsen 2016) that are heavily culturized as well. That is spaces where languages and cultures are in motion both online and offline triggering relationships among the cultural and sociolinguistic repertoires of their users (Spotti and Blommaert 2017) and the expectations laid upon these users within the socio-cultural spaces they inhabit.
机译:课堂和学校,无论是落在常规教育外,还支持在给定的历史背景下展示参加合法知识的人(2009年)。他们实现这项任务的主要手段是语言,无论是作为教育手段和教育主题。已经回到了20世纪60年代,致力于发展后来成为课程中的“语言政策”(Corson 1990),Harold Rosen将学校称为“语言饱和机构”(在Rosen等人发表于1969年)。在目前和年龄,即在由全球化和(IM)流动性驱动的历史阶段,课堂和学校成为“组合空间”(Simone 2004)。作为组合空间的学校是虽然通过收集,收敛,遇到和共同存在填补的网站,但是继续将自己组织为假定的储存库或(抱负)纯粹的行为空间,为学生提供合法知识和统一的行为,同时以多样性作为现行日社会的组成和常驻特征(Arnaut,Karrebaek和Spotti 2017,10)。因此,学校面临着语言和文化可以被视为合法的教育内容以及应该教导的语言或其语言的问题(ARNAUT等,2016)。甚至比20世纪60年代所以更进一步,教育环境是众多语言和文化的地点,即回归罗森的格言,代表了“严重慵懒的空间”(忌豹和Madsen 2016),这些都是非常伴随的。这是在他们居住的社会文化空间内的文化和社会语言学曲目中的语言和脱机触发关系中的语言和文化在线和离线触发关系的空间。

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  • 来源
    《Journal of multicultural discourses》 |2020年第4期|347-353|共7页
  • 作者单位

    Department of Culture Studies and Babylon Center Tilburg University;

    Department of Culture Studies and Babylon Center Tilburg University;

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  • 正文语种 eng
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  • 入库时间 2022-08-18 22:02:02

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