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Confronting Moral Pluralism in Posttraditional Western Societies: Bioethics Critically Reassessed1

机译:在后传统的西方社会中面对道德多元化:对生命伦理学的重新评估1

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In the face of the moral pluralism that results from the death of God and the abandonment of a God's eye perspective in secular philosophy, bioethics arose in a context that renders it essentially incapable of giving answers to substantive moral questions, such as concerning the permissibility of abortion, human embryonic stem cell research, euthanasia, etc. Indeed, it is only when bioethics understands its own limitations and those of secular moral philosophy in general can it better appreciate those tasks that it can actually usefully perform in both the clinical and academic setting. It is the task of this paper to understand and reevaluate bioethics by understanding these limits. Academic bioethicists can analyze ideas, concepts, and claims necessary to understanding the moral questions raised in health care, assessing the arguments related to these issues, and provide an understanding of the different moral perspectives on bioethical issues. In the clinical setting, bioethicists can provide legal advice, serve as experts on IRBs, mediating disputes, facilitating decision-making and risk management, and clarifying normative issues. However, understanding this is only possible when one understands the history, genesis, and foundations of bioethics and its inability to provide a resolution to postmodern moral pluralism.
机译:面对因神的死和世俗哲学中对神的眼睛观点的放弃而产生的道德多元主义,生物伦理学的产生背景使得它本质上无力回答实质性的道德问题,例如关于道德的可容许性。流产,人类胚胎干细胞研究,安乐死等。的确,只有当生物伦理学了解其自身的局限性以及世俗道德哲学的局限性时,它才能更好地欣赏它实际上可以在临床和学术环境中有效执行的那些任务。本文的任务是通过了解这些限制来理解和重新评估生物伦理学。学术生物伦理学家可以分析理解医疗保健中提出的道德问题所必需的思想,概念和主张,评估与这些问题有关的论点,并提供对生物伦理​​问题的不同道德观点的理解。在临床环境中,生物伦理学家可以提供法律建议,担任IRB专家,调解纠纷,促进决策和风险管理,并澄清规范性问题。但是,只有当人们了解生物伦理学的历史,起源和基础及其无法为后现代道德多元主义提供解决方案时,才能理解这一点。

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