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Punishing the Perpetrator of Incivility: The Differential Roles of Moral Identity and Moral Thinking Orientation

机译:惩罚犯罪行为的肇事者:道德身份和道德思维定位的差异作用

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摘要

To shed light on the paradoxical phenomenon that third parties of interpersonal mistreatment are motivated to restore justice but often engage in unethical actions, this research differentiates between destructive and constructive punitive reactions while testing the different moderating roles of moral identity and moral thinking orientation. From two studies using different methods and samples from different cultures, we obtained consistent findings that witnessed peer-to-peer incivility triggered moral outrage, which in turn led to both types of punitive reactions. Moral identity strengthened the relationship between witnessed incivility and moral outrage, while rule-based moral thinking orientation weakened the relationship between moral outrage and destructive punitive reaction. Moral identity strengthened the relationship between moral outrage and constructive punitive reaction. The indirect effect of witnessed mistreatment on destructive punitive reaction through moral outrage was strongest among participants with higher moral identity but lower rule-based moral thinking orientation. We discuss the theoretical and practical implications of our findings.
机译:为了揭示矛盾的现象,人际虐待的第三方有动力恢复正义,但经常从事不道德的行动,这研究区分了破坏性和建设性惩罚性反应,同时测试了道德认同和道德思维定位的不同调节作用。从两项研究使用不同的方法和来自不同培养物的样本,我们获得了一致的调查结果,目睹了对等运动引发的道德愤怒,这反过来导致两种类型的惩罚性反应。道德同一性加强了目睹亏损与道德愤怒之间的关系,而基于规则的道德思维定位削弱了道德愤怒与破坏性惩罚性反应之间的关系。道德同一性加强了道德愤怒与建设性惩罚性反应的关系。目睹误解通过道德愤怒对破坏性惩罚性反应的间接效应最强,参与者在道德身份较高,但基于规则的道德思维导向下降。我们讨论了我们调查结果的理论和实践意义。

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