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The humanities are scientific: a reply to the defenses of economic neo-institutionalism

机译:人文是科学的:对经济新制度主义辩护的回应

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I reply to amiable criticisms by Greif, Mokyr, Langlois, Lawson, and Tabellini of my own criticism of neo-institutionalism. They say that culture' is included in neo-institutionalism - which is mistaken on any serious definition of culture, such as those involving ethics, rhetoric, ideology, and ideas. They also say that neo-institutionalism has advanced beyond Max U and Samuelsonian economics. That's also mistaken. They do not attend to the humanities, which as humanomics' can indeed acknowledge culture' and non-Max U. Their particular historical examples show the opposite of what they think is shown. Ideas, rhetoric, ethics changed, and had to change, before institutions mattered.
机译:我回应格里夫,莫克尔,朗格瓦,劳森和塔贝利尼对我自己对新制度主义的批评的和ami可亲的批评。他们说,文化”被包括在新制度主义中-这在任何严肃的文化定义上都是错误的,例如涉及伦理,修辞学,意识形态和思想的文化。他们还说,新制度主义已经超越了马克思主义经济学和萨缪尔森主义经济学。这也是错误的。他们没有参加人文学科,因为人文学组确实可以承认文化和非马克思主义人。他们特定的历史例子表明了他们所认为的相反。在制度变得重要之前,观念,修辞学和道德观念发生了变化,并且不得不改变。

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