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An indigenous and migrant critique of principles and innovation in education in Aotearoa/New Zealand

机译:新西兰和新西兰的土著和移民对教育原则和创新的批评

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摘要

This paper questions notions of individualism underpinning technocratic approaches to education that marginalise indigenous and migrant peoples’ knowledges in tertiary education. Focusing on New Zealand (Aotearoa) with its colonial and immigrant history, its Māori and Pacific Islander citizens, the authors ask whether education, as its process is being communicated there, leaves indigenous and migrant people vulnerable and marginalised in the dominant, English-speaking, New Zealand European (Pākehā) mainstream society. The question is whether education refers to capacity-building and strengthening the potential of marginalised students’ language and culture; or whether it is only geared towards sustaining English-language ascendancy and technical virtuosity. Taking on board the cultural heritage of Pacific Islanders (Pasifika) resident in New Zealand, a new teacher training diploma was introduced by the Auckland University of Technology in 2004. Both authors are involved in the panel meetings (Fono) where the papers presented during the diploma course are evaluated.
机译:本文质疑以个人主义为基础的技术主义教育方法,这些方法使土著和移民人民的高等教育知识处于边缘地位。作者关注于具有殖民和移民历史的新西兰(Aotearoa),毛利人和太平洋岛民,他们问教育在其传播过程中是否使土著和移民人口易受伤害,并被占主导地位的英语边缘化,新西兰欧洲(Pākehā)主流社会。问题是教育是否指能力建设和增强边缘化学生语言和文化的潜力;或者它是否仅旨在维持英语的优势和技术水平。承接居住在新西兰的太平洋岛民(Pasifika)的文化遗产,奥克兰理工大学于2004年推出了新的教师培训文凭。两位作者都参加了小组会议(Fono),在会议期间介绍了论文。文凭课程得到评估。

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