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Shari ah issues on ta widh in Malaysia

机译:伊斯兰教法在马来西亚的伊斯兰教问题上

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PurposeThis paper aims to investigate the current mechanism of ta?widh (compensation) from the perspective of Shari?ah, which is used by Islamic banking in Malaysia to deal with the issue of late payment.Design/methodology/approachThis study is qualitative in nature, using semi-structured interviews carried out with two types of informant members of the National Shar?ah Advisory Council (SAC) and the Internal Shar?ah committee (SC) with regard to practicing ta?widh.FindingsThe findings reveal ta?widh is an alternative to the interest-based late payment penalty, which is prohibited in Islam. While ta?widh finds justification in the hadith and ma?la?ah, in respect of sustaining the competitiveness of the Islamic banking operation, its practice is still debatable because it is determined by a special rate instead of the actual loss. This paper addresses this issue by suggesting that even though the central bank has allowed Islamic banks to regard 1 per cent as their income, they should review that amount, and claim only the actual loss. The remaining money could be used for charitable purposes, which can be conducted by Islamic banks themselves.Research limitations/implicationsThis study is limited because it focusses on the extent to which the current practice of ta?widh in Malaysia has complied with Shari?ah principles. It does not focus on gharamah (penalty), which is considered to be the second late payment penalty mechanism. Moreover, data are collected from nine interviewees from SAC and SC from different Islamic banks. Thus, the results cannot be generalised to other countries.Originality/valueThis paper highlights Shari?ah concerns regarding the current application of ta?widh. Moreover, as it uses primary data, it provides a fresh discussion of ta?widh, from both the perspective of regulators in Malaysia and the experience of practitioners, particularly in terms of Shari?ah compliance.
机译:目的本文旨在从伊斯兰教法(Shari?ah)的角度研究tawiwi(补偿)的当前机制,该法被马来西亚伊斯兰银行用于处理逾期付款问题。设计/方法/方法这项研究本质上是定性的通过对国家伊斯兰教法顾问委员会(SAC)和内部伊斯兰教法委员会(SC)的两种类型的知情人士进行ta-widh进行的半结构化访谈。伊斯兰禁止的基于利息的滞纳金的替代选择。尽管塔维德在圣训和圣战中找到了正当理由,但就维持伊斯兰银行业务的竞争力而言,其做法仍值得商because,因为这是由特殊汇率决定的,而不是由实际损失决定的。本文针对这一问题提出了建议,即使中央银行允许伊斯兰银行将1%的收入作为收入,他们也应审查该数额,并仅要求赔偿实际损失。剩余的钱可以用于慈善目的,这可以由伊斯兰银行自己进行。研究局限性/含义该研究是有限的,因为它侧重于马来西亚目前的伊斯兰教法在何种程度上遵守伊斯兰教法。 。它不关注被视为第二种滞纳金惩罚机制的gharamah(惩罚)。此外,数据是从不同伊斯兰银行的SAC和SC的9名受访者那里收集的。因此,该结果不能推广到其他国家。原始数据/价值本文强调伊斯兰教法对当前tawiwidh应用的关注。此外,由于它使用原始数据,因此从马来西亚监管机构的角度和从业人员的经验,特别是在遵守伊斯兰教法方面,提供了有关宗教信仰的全新讨论。

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