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首页> 外文期刊>International Journal of Historical Archaeology >Identifying Domination and Resistance Through the Spatial Organization of Poonindie Mission, South Australia
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Identifying Domination and Resistance Through the Spatial Organization of Poonindie Mission, South Australia

机译:通过南澳大利亚Poinindie Mission的空间组织来确定统治与抵抗

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摘要

One of the spaces where the interactions between Indigenous and non-Indigenous groups during the period of contact and cross-cultural interaction took place around the world, was at missions. In Australia, missions were founded, rearranged and closed down over a period of time in which the attitudes of Indigenous and non-Indigenous groups and official Government policy towards contact relationships were continually changing. By analyzing the use of these contested spaces at Australian Missions by both groups, archaeologists can begin to understand how the new relationships between these groups were negotiated, contested and played out over time. This paper analyses the use of space, using the theoretical frameworks of the archaeologies of capitalism, at Poonindie Mission in South Australia, which was established by the Anglican Church with support from the colonial government and operated between 1850 and 1896.
机译:在世界各地进行接触和跨文化互动期间,土著和非土著群体之间进行互动的空间之一。在澳大利亚,在一段时间内建立,重新安排和关闭了特派团,在此期间,土著和非土著群体的态度以及政府对接触关系的官方政策不断变化。通过分析这两个团体在澳大利亚使团中对这些有争议的空间的使用,考古学家可以开始了解这些团体之间的新关系是如何随着时间进行协商,竞争和发挥的。本文利用资本主义考古学的理论框架对空间利用进行了分析,该研究是由英国国教教堂在殖民政府的支持下于1850年至1896年间运营的,在南澳大利亚的庞尼迪宣教团中进行的。

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