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The politics of hope: privilege, despair and political theology

机译:希望的政治:特权,绝望和政治神学

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摘要

Situated within feminist Christian Realism, this article looks at what political theology is and its relevance to International Relations. Hope is a central theme to political theology, underpinning the necessity to be witness to and to work against oppressive structures. Simply put, hope is the desire to make life better. For Christians, this hope stems from a belief in resurrection of Christ and the faith that such redemption is offered to all of humanity. Hope, however, is not limited to Christianity and, therefore, Christian theology. Thus, taking an intersectional approach, the article looks for similarities in how hope is articulated in three personal narratives: theologian Jürgen Moltmann, UK Muslim advocate Asim Qureshi, and Black Lives Matter co-founder Patrisse Khan-Cullors. Across all three personal narratives, the need for hope begins in a place of despair, signalling a need to recognize that hope and privilege are in tension with one another. Feminist Christian Realism acknowledges and embraces this tension, recognizing that hope cannot function if the pain, oppression and harm caused by privilege are erased or minimized.
机译:本文位于女权主义的基督教现实主义中,着眼于什么是政治神学及其与国际关系的相关性。希望是政治神学的中心主题,强调必须见证和反对压迫性结构。简而言之,希望就是使生活更美好的愿望。对于基督徒来说,这种希望源于对基督复活的信念,以及这种救赎被提供给全人类的信念。但是,希望不仅限于基督教,因此也不限于基督教神学。因此,本文采取交叉研究的方法,在三种个人叙事中表达希望的方式中找到相似之处:神学家尤尔根·莫尔特曼,英国穆斯林倡导者阿西姆·库里西和布莱克·利物特联合创始人帕特里斯·汗·卡洛斯。在所有三种个人叙述中,对希望的需求始于绝望,这表明需要认识到希望和特权之间存在紧张关系。女权主义的基督教现实主义承认并接受这种紧张关系,认识到如果消除或减少由特权引起的痛苦,压迫和伤害,希望就无法发挥作用。

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