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PATTERNS OF VISUALISATION IN CONTEMPORARY MALAYSIAN DRAMA

机译:当代马来西亚戏剧的视觉化模式

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Nowadays, Malaysian drama displays a range of different approaches, chosen by the playwrights in their effort to visualise their message on stage. To reach this goal, they have to create a balance between the written text and visually perceived elements. In this respect, the work of two national laureates, A. Samad Said and Noordin Hassan, appears to be rather illustrative. Making successful contributions to virtually all literary genres, A. Samad Said is particularly known as a novelist who takes great care to depict a certain epoch as realistically and precisely as possible. This realism is achieved through elaborate descriptions and carefully chosen details aimed at typification, combined in his dramatic writings with lengthy author's remarks and stage directions. For Samad, it is the text that functions as the main means of making his plot and images literally be seen by readers, producers and spectators. Noordin Hassan's main creative realm is drama, and he adheres to the concept of the 'theatre of faith', interpreting the process of creation, staging and performance of a play as a religious act. Due to the intuitive nature of religious experience, Noordin's oeuvre lays considerable stress upon abstract, symbolic, and inexplicit components of presentation, incorporating a great deal of extra-textual devices that are perceived mostly or solely visually. Here he fruitfully exploits the treasury of traditional theatrical forms, especially bangsawan. It appears that both literati pursue one and the same goal of visualisation, doing it in accordance with the artistic methods they adhere to: profoundly realistic in the case of A. Samad Said and highly symbolic in the case of Noordin Hassan.
机译:如今,马来西亚戏剧展示了一系列不同的方法,剧作家在努力使他们在舞台上形象化时选择了不同的方法。为了达到这个目标,他们必须在书面文字和视觉感知元素之间取得平衡。在这方面,两位国家获奖者A. Samad Said和Noordin Hassan的工作似乎颇具说明性。 A.萨玛德·赛义德(A. Samad Said)特别为小说家而闻名,他为几乎所有文学类型做出了成功的贡献,他非常注意尽可能真实,准确地描绘某个时代。通过写实的描述和精心选择的细节来实现这种现实主义,结合他的戏剧性作品,冗长的作者言论和舞台指导,将其表现出来。对于萨玛德来说,文字是使他的情节和图像真正被读者,制作人和观众看到的主要手段。诺丁·哈桑(Noordin Hassan)的主要创作领域是戏剧,他坚持“信仰剧院”的概念,解释了戏剧作为宗教行为的创作,演出和表演过程。由于宗教经验的直觉性质,诺丁的作品在表达的抽象,象征和含混不清的组成部分上施加了相当大的压力,并结合了大部分通常或仅在视觉上可以感知到的大量非文本手段。在这里,他卓有成效地开发了传统戏剧形式的国库,尤其是孟加拉国。看来,文人都追求视觉化的一个目标,并且遵循他们遵循的艺术方法:在A. Samad Said的案例中表现出深刻的现实,在Noordin Hassan的案例中表现出高度的象征性。

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