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That Which “Has No Name in Philosophy”: Merleau-Ponty and the Language of Literature

机译:“在哲学中没有名字”的东西:梅洛-庞蒂与文学语言

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In this paper I address some related aspects of Merleau-Ponty’s unfinished texts, The Visible and the Invisible and The Prose of the World. The point of departure for my reading of these works is the sense of philosophical disillusionment which underlies and motivates them, and which, I argue, leads Merleau-Ponty towards an engagement with art in general and with literature in particular. I suggest that Merleau-Ponty’s emerging conception of ethics—premised on the paradox of a “universal singularity” and concerned with the concrete experience of the individual subject, rather than with abstractions and formal categories—can best be articulated through the formalist concept of “defamiliarization,” the fundamental performativity of all literature, and the dialogic relations which, though inherent in all discourse, become most powerfully evident in the dynamics of reading.
机译:在本文中,我将探讨Merleau-Ponty未完成的著作《世界的可见与不可见》和《散文》的一些相关方面。我阅读这些作品的出发点是对哲学的幻灭感,这种幻觉是它们的基础和动机,我认为,这使梅洛·庞蒂开始涉足艺术,尤其是文学。我建议Merleau-Ponty提出的伦理学概念(以“普遍单一性”的悖论为前提,并关注单个主题的具体经验,而不是抽象和形式范畴),最好通过形式主义概念“陌生化”,所有文献的基本性能,以及对话关系,尽管在所有语篇中都是固有的,但在阅读动力学中却变得尤为明显。

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