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Burdened Societies and Transitional Justice

机译:负担沉重的社会与过渡时期司法

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摘要

Following John Rawls, nonideal theory is typically divided into: (1) “partial-compliance theory” and (2) “transitional theory." The former is concerned with those circumstances in which individuals and political regimes do not fully comply with the requirements of justice, such as when people break the law or some individuals do not do their fair share within a distributive scheme. The latter is concerned with circumstances in which background institutions may be unjust or may not exist at all. This paper focuses on issues arising in transitional theory. In particular, I am concerned with what Rawls’ has called “burdened societies," that is, those societies that find themselves in unfavorable conditions, such that their historical, social or economic circumstances make it difficult to establish just institutions. The paper investigates exactly how such burdened societies should proceed towards a more just condition in an acceptable fashion. Rawls himself tells us very little, except to suggest that societies in this condition should look for policies and courses of action that are morally permissible, politically possible and likely to be effective. In this paper I first try to anticipate what a Rawlsian might say about the best way for burdened societies to handle transitional problems and so move towards the ideal of justice. Next, I construct a model of transitional justice for burdened societies. Ultimately, I argue for a model of transitional justice that makes use of a nonideal version of Rawls’ notion of the worst-off representative person.
机译:继约翰·罗尔斯(John Rawls)之后,非理想理论通常分为:(1)“部分遵从理论”和(2)“过渡理论”。前者关注的是个人和政治制度未完全遵守法律要求的情况。正义,例如当人们违反法律或某些个人没有在分配方案中公平地分配正义时,后者则涉及背景机构可能不公正或根本不存在的情况。过渡理论,特别是我对罗尔斯所谓的“负担沉重的社会”感到关切,也就是说,那些处于不利条件的社会,其历史,社会或经济环境使其难以建立公正的制度。本文确切地研究了这种负担沉重的社会应如何以可接受的方式朝着更公正的条件发展。罗尔斯本人告诉我们的很少,只是建议处于这种状况的社会应该寻求在道德上允许,在政治上可能并且可能有效的政策和行动方针。在本文中,我首先尝试预言罗尔斯人可能会对负担沉重的社会处理过渡性问题并朝着正义理想迈进的最佳方式说些什么。接下来,我为负担沉重的社会构建了过渡司法模型。最终,我主张建立一种过渡正义的模型,该模型利用非理想版本的罗尔斯关于最糟糕的代表人物的概念。

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