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Tigers-Real and Imagined-in Korea's Physical and Cultural Landscape

机译:老虎的真实与想象-韩国的自然人文景观

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摘要

Historically, people in Korea have valued tigers more as symbols than actual living beings. Premodern Koreans gave various cultural meanings to the tiger-including trickster, divine messenger, and protector. Yet violence characterized most actual encounters between tigers and humans. Various Korean dynasties, most significantly the Choson (1392-1910), pursued wild tigers as threats and as sources of valuable fur. Human population growth, agricultural expansion, and overhunting placed significant pressure on them by the late nineteenth century. During the period of Japanese colonial rule over Korea (1910-45), nationalists reimagined tigers as symbols of resistance to imperial rule. Traditional attitudes toward wild tigers changed little, however, as continued hunting and habitat destruction led to their disappearance by the mid-twentieth century. But even in their absence, tigers' cultural mystique continued. The tiger's disappearance encouraged a feeling of closeness and affinity for the animal rather than diminishing their symbolic importance. Tiger nostalgia has led some to consider bringing them back, but the tiger remains a symbol with more importance as a cultural idea than a living animal.
机译:从历史上看,韩国人更重视老虎作为象征,而不是实际生活。前现代朝鲜人赋予老虎以多种文化含义,包括骗子,神使者和保护者。然而,暴力是老虎和人类之间大多数实际遭遇的特征。朝鲜各个朝代,最重要的是朝鲜(1392-1910),将野生虎作为威胁和宝贵毛皮的来源。到19世纪后期,人口的增长,农业的扩张和过度捕猎给他们带来了巨大的压力。在日本对朝鲜的殖民统治时期(1910-45年),民族主义者将老虎重新想象成抵抗帝国统治的象征。然而,传统的对待野生老虎的态度几乎没有改变,因为持续的狩猎和栖息地破坏导致它们在20世纪中叶消失。但是即使没有它们,老虎的文化奥秘仍在继续。老虎的消失鼓励了人们对这种动物的亲近感和亲和力,而不是削弱了它们的象征意义。老虎的怀旧使一些人考虑将它们带回来,但作为一种文化观念,老虎仍然比活着的动物更重要。

著录项

  • 来源
    《Environmental history》 |2015年第3期|475-503|共29页
  • 作者

    Seeley Joseph; Skabelund Aaron;

  • 作者单位

    Stanford Univ, Modern East Asian Hist, Stanford, CA 94305 USA;

    Brigham Young Univ, Dept Hist, Provo, UT 84602 USA;

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  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

  • 入库时间 2022-08-17 23:05:00

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