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Educational mobility and the gendered geography of cultural capital: the case of international student flows between Central Asia and the UK

机译:教育流动性和文化资本的性别地理:中亚与英国之间的国际学生流动案例

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International student mobility from East to West has grown rapidly as the middle classes have sought to reproduce their advantage in the context of changing socioeconomic circumstances. Existing research shows that middle-class students and their parents are increasingly using overseas educational qualifications-an institutionalised form of cultural capital-to ensure that they stand out in the competition for lucrative employment. This paper makes two unique contributions to these debates. Firstly, it broadens the spatial frame away from East Asia to the emerging educational markets in post-Soviet Central Asia, and specifically Kazakhstan. This shift allows examination of similarities in students' accrual of cultural capital between regions, but also highlights spatial specificity in these flows. Secondly, it moves beyond narrowly class-based approaches to spotlight the importance of gender, sexuality, and religion in geographies of cultural capital. Middle-class social reproduction helps drive international student mobility, but class is experienced differently by young men and women in the context of locally specific forms of heterosexuality which in this case study reflect the cultural importance of Islam. Class matters, but to fully understand its importance in student mobility we must trace its intersections with other axes of social difference.
机译:随着中产阶级寻求在不断变化的社会经济环境下重现其优势,国际学生从东方到西方的流动性迅速增长。现有研究表明,中产阶级学生及其父母越来越多地使用海外教育资格(一种文化资本的制度化形式)来确保他们在利润丰厚的就业竞争中脱颖而出。本文为这些辩论做出了两个独特的贡献。首先,它将空间框架从东亚扩展到后苏联中亚,特别是哈萨克斯坦的新兴教育市场。这种转变不仅可以检验学生在地区之间文化资本积累中的相似性,还可以强调这些流动中的空间特殊性。其次,它超越了狭class的基于阶级的方法,从而突出了性别,性和宗教在文化资本地理区域中的重要性。中产阶级的社会再生产有助于推动国际学生的流动,但是在当地特定形式的异性恋情境中,年轻男女的课堂体验有所不同,在这种情况下,研究反映了伊斯兰的文化重要性。课堂很重要,但要完全了解其在学生流动性中的重要性,我们必须追踪其与其他社会差异轴的交叉点。

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