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Piety, Poetry, and the Funeral Sermon: Reading Graveyard Poetry in the Eighteenth Century

机译:虔诚,诗歌和the葬布道:阅读十八世纪墓地诗歌

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Eighteenth-century “graveyard poetry”, as a literary category, has been a problematic one at best. Modern studies of graveyard poetry are restricted to the footnotes of larger traditions, afflicted by a combination of formal and aesthetic codes that fail to fully validate its generic and taxonomic differentiation. This essay presents graveyard poetry as a historically embedded poetic mode, and demonstrates how it can be viewed as a specific experimental response to the intersection of evolving reading, religious and poetic practices of the early to mid-eighteenth century. This revision reads graveyard poetry alongside changing religious practices that appear to mark discernable shifts from collective to individual modes of religious experience, and from public to private forms of devotion. Moreover, it suggests that graveyard poetry was an ideal alternate didactic medium to the declining printed funeral sermon, able to aesthetically facilitate private meditation upon death via affective and subjective response.View full textDownload full textRelated var addthis_config = { ui_cobrand: "Taylor & Francis Online", services_compact: "citeulike,netvibes,twitter,technorati,delicious,linkedin,facebook,stumbleupon,digg,google,more", pubid: "ra-4dff56cd6bb1830b" }; Add to shortlist Link Permalink http://dx.doi.org/10.1080/0013838X.2010.536686
机译:作为文学类别的18世纪“墓地诗歌”充其量是有问题的。对墓地诗歌的现代研究仅限于较大传统的脚注,其形式形式和美学规范的结合使它们无法完全验证其一般性和分类学差异。本文将墓地诗歌作为一种历史上嵌入的诗歌模式进行介绍,并说明如何将其视为对18世纪中叶以来不断发展的阅读,宗教和诗歌实践的交汇点的一种特殊的实验回应。该修订版阅读墓地诗歌,以及不断变化的宗教习俗,这些宗教习俗似乎标志着从集体到个人的宗教经验模式,从公共到私人奉献形式的明显转变。此外,这表明墓地诗歌是下降的丧葬布道的理想替代教学手段,能够在死亡时通过情感和主观反应在美学上促进私人冥想。查看全文下载全文”,services_compact:“ citeulike,网络振动,微博,technorati,美味,linkedin,facebook,stumbleupon,digg,google,更多”,发布号:“ ra-4dff56cd6bb1830b”};添加到候选列表链接永久链接http://dx.doi.org/10.1080/0013838X.2010.536686

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  • 来源
    《English Studies》 |2011年第2期|p.174-192|共19页
  • 作者

    Eric Parisot;

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