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THE ART OF STRAYING: BENJAMIN ON DISTRACTION AND THE INFORMAL EDUCATION OF THE CITY

机译:迷路艺术:本杰明在分心与城市的非正式教育

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In this article, Tyson E. Lewis argues for an alternative form of educational attunement beyond attentiveness. Discourses and practices of schooling emphasize being attentive as a primary educational virtue. This emphasis casts distraction as either the negation of attention or its deterioration. In either case, distraction lacks educational use and, as such, must be overcome through the cultivation of attention. Yet this approach to the question of attention versus distraction misses how distraction contains within itself a different kind of educational potentiality, a different kind of educational attunement. In an attempt to carve out space and time for distraction, Lewis turns to the writings of Walter Benjamin who offers up a more complex view of distraction than is presently found in educational philosophy. In particular, Benjamin argues that cities are not only places of negative forms of distraction (as mere diversions), but also places for cultivating productive distraction in the form of an open and alert attunement to new ways of experiencing and perceiving the relationship between world and self. Cities, for Benjamin, become educational spaces that teach lessons in a distracted form of life, the culmination of which is the creativity expressed in what he refers to as "the art of straying."
机译:在本文中,Tyson E. Lewis争论替代形式的教育观念,超越关注。学校教育的秘密和实践强调作为主要教育美德的关注。这种重点将分散注意力为否定注意力或恶化。在任何一种情况下,分心都缺乏教育用途,因此,必须通过培养注意力来克服。然而,这种对关注问题的方法与分心性错过了令人沮丧的是,它本身就是一种不同的教育潜力,一种不同的教育观念。试图雕刻分散注意力的空间和时间,刘易斯转向沃尔特本杰明的着作,他们提供比目前在教育哲学中发现的更复杂的分心观。特别是,本杰明辩称,城市不仅是消极形式的分心(仅为分流),而且还以开放和警报的形式培养生产性分心的地点,以对经历和察觉世界之间关系的新方法自己。对于本杰明来说,城市成为教育空间,以令人分心的生活方式教训,其高潮是他指的是“散步的艺术”中表达的创造力。

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