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Reading their minds

机译:读他们的想法

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In "Beyond words", Carl Safina, of Stony Brook University, New York, hears about an alpha wolf that attacked and disabled a challenger in Yellowstone National Park, but then refused to kill it. The event sets him thinking about Nelson Mandela, magnanimity and the prestige of leaders who spare, rather than kill their rivals. In Amboseli National Park in Kenya he watches a female elephant faking oestrus in order to attract the company of males. He turns to considering the minds of animals: "It takes a lot of thinking", he writes, "to fake one's sexual state because you like the attention." The subtitle of "Beyond Words" is "What Animals Think and Feel" and not long ago, the very idea of animals as rational beings would have been dismissed as sentimental and wrong. In the earliest surviving zoological book, Aristotle said animals belong to a lower order than people because they lack reason. His opinion influenced Western attitudes for centuries. The medieval church thought animals had been put on Earth solely for human use. For much of the 20th century, behavioural scientists argued that whether animals had minds or not was irrelevant since minds were impossible to study and observable behaviour was the only thing that mattered.
机译:纽约斯托尼布鲁克大学的卡尔·萨菲纳在《无言以对》中听到一头阿尔法狼袭击并伤及了黄石国家公园的一名挑战者,但随后拒绝杀死它。这次活动使他想到了纳尔逊·曼德拉(Nelson Mandela),宽宏大度以及那些不惜牺牲而不是杀死竞争对手的领导人的声望。他在肯尼亚的安博塞利国家公园(Amboseli National Park)观看一只雌性大象假发情,以吸引雄性的陪伴。他转向思考动物的思想:他写道:“这需要很多思考”,因为您喜欢注意力,因此要假装自己的性状态。 “无以言表”的副标题是“动物的思考和感觉”,不久前,动物作为理性存在者的观念本来就被认为是多愁善感而又是错误的。亚里士多德在尚存的最早的动物学书籍中说,动物由于缺乏理性而比人属于较低的等级。他的意见影响了几个世纪的西方态度。中世纪的教堂认为动物只被放到地球上供人类使用。在20世纪的大部分时间里,行为科学家认为,动物是否有头脑是无关紧要的,因为不可能学习头脑,而可观察到的行为才是唯一的问题。

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    《The economist》 |2015年第8947期|72-72|共1页
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  • 入库时间 2022-08-17 23:28:26

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