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Uncovering the moral heuristics of altruism: A philosophical scale

机译:揭开利他主义的道德启发式:一种哲学规模

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Extant research suggests that individuals employ traditional moral heuristics to support their observed altruistic behavior; yet findings have largely been limited to inductive extrapolation and rely on relatively few traditional frames in so doing, namely, deontology in organizational behavior and virtue theory in law and economics. Given that these and competing moral frames such as utilitarianism can manifest as identical behavior, we develop a moral framing instrument—the Philosophical Moral-Framing Measure (PMFM)—to expand and distinguish traditional frames associated and disassociated with observed altruistic behavior. The validation of our instrument based on 1015 subjects in 3 separate real stakes scenarios indicates that heuristic forms of deontology, virtue-theory, and utilitarianism are strongly related to such behavior, and that egoism is an inhibitor. It also suggests that deontic and virtue-theoretical frames may be commonly perceived as intertwined and opens the door for new research on self-abnegation, namely, a perceived moral obligation toward suffering and self-denial. These findings hold the potential to inform ongoing conversations regarding organizational citizenship and moral crowding out, namely, how financial incentives can undermine altruistic behavior.
机译:现存研究表明,个人雇用了传统的道德启发式,以支持他们所观察到的利他主义行为;然而,调查结果主要受到感应外推,依靠相对较少的传统框架,即组织行为和法律和经济学的美德理论。鉴于这些和​​竞争性的道德框架如实用主义可以表现为相同的行为,我们开发道德框架仪器 - 哲学道德框架措施(PMFM) - 扩展和区分相关的传统框架,并分离观察到的侵入性行为。我们的仪器验证了3个单独的真实赌注场景中的1015个科目表明,他的语言,美德理论和功利主义的启发式形式与这种行为密切相关,而自我是一种抑制剂。它还表明,可能通常被视为交织在一起的文字和美德理论框架,并打开了对自我替代的新研究的门,即遭受痛苦和自我否定的道德义务。这些调查结果持有潜力,以通知有关组织公民身份和道德挤出的持续对话,即金融激励如何破坏利他行为。

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