首页> 外文期刊>Frontiers in Psychology >Thin Media Images Decrease Women’s Body Satisfaction: Comparisons Between Veiled Muslim Women, Christian Women and Atheist Women Regarding Trait and State Body Image
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Thin Media Images Decrease Women’s Body Satisfaction: Comparisons Between Veiled Muslim Women, Christian Women and Atheist Women Regarding Trait and State Body Image

机译:薄媒体图像减少女性的身体满意度:暗致穆斯林妇女,基督教妇女和无神论妇女的比较有关特质和国家的身体形象

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Research in diverse populations has often found that thin media images negatively affect women’s state body image, with many women reporting lower body satisfaction after exposure to pictures of thin models than before exposure. However, there is evidence that theistic affirmations might buffer against the negative effect of media on body image. Furthermore, religiosity and the Islamic body covering are discussed as protective factors against a negative trait body image. However, there is no experimental research on veiled Muslim women’s state body image. Therefore, the current study experimentally investigated whether the body satisfaction of veiled Muslim women ( n = 66) decreased after exposure to thin media images compared to pictures of furniture as a control condition. Christian women ( n = 90) and atheist women ( n = 74) were included as control groups, and participants were randomly assigned to the two conditions. Prior to the experimental session, participants’ trait body image was assessed using an online questionnaire comprising questions about body satisfaction, thin-ideal internalization, pressure to be thin, and physical appearance comparisons. It was found that veiled Muslim women had a more positive trait body image than did Christian women and atheist women. Accordingly, veiled Muslim women reported lower levels of thin-ideal internalization, pressure to be thin, and physical appearance comparisons than did Christian women and atheist women. The experimental findings showed that body satisfaction decreased in the experimental condition and not in the control condition, but no significant differences in pre-post changes emerged between the three groups. As the pre-post changes in body satisfaction did not differ between the three groups, veiling might not buffer against the negative effect of thin media images on state body image. Nevertheless, given the more positive trait body image of veiled Muslim women compared to Christian and atheist women, veiling might positively influence body image in the longer term. However, as additional analyses including unveiled Muslim women did not reveal differences between veiled and unveiled Muslim women, future studies should test the assumption that affiliation to Islam might be more decisive for a positive trait body image than veiling.
机译:各种人口的研究经常发现,薄媒体图像对女性的状态身体图像产生负面影响,许多女性在暴露于薄型号的照片后报告较低的身体满意度而不是暴露前。然而,有证据表明,神学肯定可能会缓冲媒体对身体形象的负面影响。此外,宗教和伊斯兰身体覆盖物被讨论为对负性状身体形象的保护因素。然而,没有关于穆斯林妇女国家身体形象的实验研究。因此,目前的研究实验研究了在与家具的图片相比,在暴露于薄介质图像后的遮盖穆斯林女性(n = 66)的身体满意度是否降低。作为对照组包括基督教女性(N = 90)和无神论者女性(n = 74),并随机分配到两个条件。在实验会议之前,使用包含关于身体满意度,薄理想的内化,压力薄的问题的在线问卷评估参与者的特质身体形象。有人发现,被遮盖的穆斯林女性比基督教女性和无神论者女性更积极的特质。因此,暗示的穆斯林妇女报告较低的薄型内化,压力薄,而且外观比基督教妇女和无神论者的女性。实验结果表明,在实验条件下,身体满意度降低,而不是在对照条件下降低,但三组之间出现的后变化没有显着差异。由于身体满意度的后变化没有不同的三组之间的差异,因此窗格可能不会抵抗薄媒体图像在状态体图像上的负面影响。尽管如此,鉴于与基督徒和无神论的女性相比,梅德林妇女更积极的特质身体形象,纱线可能会在长期内积极影响身体形象。然而,由于包括普通穆斯林妇女的额外分析并没有揭示面纱和普通的穆斯林妇女之间的差异,因此未来的研究应该测试假设伊斯兰教的隶属度可能更加果断,对于阳性特质的身体形象而不是遮盖。

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