首页> 外文期刊>Nordic Journal of Comparative and International Education >Tornedalian Teachers’ and Principals’ in the Swedish Education System: Exploring Decolonial Pockets in the Aftermaths of ‘Swedification’
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Tornedalian Teachers’ and Principals’ in the Swedish Education System: Exploring Decolonial Pockets in the Aftermaths of ‘Swedification’

机译:瑞典教育制度的吞省大连教师和校长':在“瑞典语”的后果中探索脱茬口袋

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This article explores decolonial pockets among Tornedalian teachers and principals by scrutinising the pre-requisites for school staff to integrate Tornedalen’s minority culture and practise the Me?nkieli language in ordinary teaching and learning. It also investigates the challenges and opportunities aligned with such en-deavours. The data collection is based on qualitative focus-group and individual interviews with teachers, principals and pupils at upper secondary schools in two Tornedalian municipalities, in Northern Sweden. The findings reveal a practice in which teachers’ and principals’ Tornedalian cultural background is either more or less prominent, depending on the occasion. Particularly in the classroom context, teachers are obliged to mute and put aside their minority language, Me?nkieli. Thus, they transform their behaviour and adopt a Swedish manner of conduct in their contacts with pupils. Consequently, teachers’ Tornedalian cul-tural identity becomes less prominent. Simultaneously, Swedish school culture takes precedence, and its authority controls what can be seen as proper educational subjects as well as the classroom’s social interactions. The analysis, guided by decolonising perspectives, reveals that minority language and cultural practices are mainly alive and active in the unofficial settings of the schools. These manifestations of resistance against the Swedish language and Swedish culture’s dominance of school practices, which remain alive in these decolonial pockets, is not organised and not part of official school practice. However, the conversations with school staff and pupils revealed that the competence, desire and strategies exist to ignite a pedagogy more inclusive of minority perspectives that can facilitate the transfer of Tornedalian minority knowledge and perspectives to pupils. This could empower decolonial Me?nkieli practices and revitalise Tornedalian culture among young Tornedalians.
机译:本文通过审查校本人员的先决条件来审查初级初级职业,以融入Tornedalen的少数民族文化并练习我的脱牛肉口袋,在普通教学和学习中审视吞噬的少数民族文化。它还调查与这种en-deavours对齐的挑战和机会。数据收集基于与瑞典北部的两名吞省洪汶在两名吞省州市中心的教师,校长和学生的定性焦点组和个人访谈。调查结果揭示了教师和校长的吞噬的文化背景的练习,取决于突出或多或少。特别是在课堂上下文中,教师有义务静音并抛开他们的少数语语言,我?nkieli。因此,他们改变了他们的行为,并采用与学生的联系人的瑞典行为。因此,教师的吞噬冠军特色身份变得不那么突出。同时,瑞典学校文化优先,其权威控制可以被视为适当的教育科目以及课堂的社交互动。通过去脱色的观点来说,分析揭示了少数民族语言和文化习俗主要是在学校的非官方环境中活跃和活跃。这些抵抗武器语言和瑞典文化的抵抗表现的表现在这些脱茬口袋里仍然活着的学校实践的主导地位,而不是官方学校实践的一部分。然而,与学校工作人员和学生的对话透露,存在的能力,欲望和策略来点燃更多的教育学,这些观点是可以促进吞噬少数民族知识和观点对学生转移的少数民族观点。这可能会赋予脱殖民我?Nkieli实践,并在年轻的吞噬中振兴吞噬吞噬文化。

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