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首页> 外文期刊>Procedia - Social and Behavioral Sciences >Citizenship Education in Multicultural Society: Teachers’ Practices
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Citizenship Education in Multicultural Society: Teachers’ Practices

机译:多元文化社会中的公民教育:教师的实践

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International literature indicates a decrease in participation (Schulz & Sibberns, 2004; Birzea et al., 2005) in western societies where legal frameworks are challenged by sociopolitical and cultural changes like migration, neoliberalism and globalization (Benhabib, 2002). These changes also affect the identity construction processes of new generations, as participation, belonging, and citizenship are rooted in identity formation (Bell, 1999) and instituted through family and school. In contemporary democratic societies schools must offer a new model of citizenship with multiple possible memberships. “Whilst every individual, to a certain extent, is a product of his or her heritage and social background, in contemporary modern democracies everyone can enrich his or her own identity by integrating different cultural affiliations” (Council of Europe, 2008, 18).This paper presents exploratory research conducted to verify if and how teachers and institutions engage in education for democratic citizenship from an intercultural perspective. We conducted qualitative conversational interviews with 47 teachers (8 preschool, 16 primary, 15 middle school and 8 secondary). Open-ended questions on their missions and what they do in class to promote citizenship education were employed to understand their beliefs about citizenship education and their practices to promote a democratic intercultural habitus among students. Some teachers had ambiguous or assimilationist conceptions of citizenship education, and others based it on ethics and interculturalism for an inclusive concept of citizenship. Teachers’ descriptions of practical actions fell into seven major categories: belonging, recognizing differences, listening to others, managing conflicts, participation, making rules together, and building communities. Some of their good practices are not yet instilled institutionally, so teachers trying to foster a democratic habitus feel isolated within their institutions and wider society. Transferring universal declarations and ethics into daily practice cannot be done by teachers alone, but requires the examples and actions of adults in society at large. Also, teachers need specific training interventions to orient this work.
机译:国际文献表明,在西方社会,法律框架受到诸如移民,新自由主义和全球化等社会政治和文化变革的挑战,西方社会的参与程度有所下降(Schulz&Sibberns,2004; Birzea等,2005)(Benhabib,2002)。这些变化也影响了新一代的身份建构过程,因为参与,归属和公民身份植根于身份形成中(Bell,1999),并通过家庭和学校建立。在当代民主社会中,学校必须提供具有多种可能成员身份的新型公民身份。 “尽管每个人在一定程度上都是其遗产和社会背景的产物,但在当代现代民主国家,每个人都可以通过整合不同的文化联系来丰富自己的身份”(欧洲委员会,2008,第18页)。本文提出了探索性研究,以从跨文化的角度验证教师和机构是否以及如何参与民主公民教育。我们对47位老师进行了定性对话访谈(8名学前班,16名小学,15名中学和8名中学)。关于他们的使命以及他们在课堂上为促进公民教育所做的工作的不限成员名额的问题被用来理解他们对公民教育的信念以及他们在学生中促进民主的跨文化习惯的做法。一些教师的公民教育概念含糊不清或同化,而另一些教师则基于伦理学和跨文化主义将公民教育纳入其中。老师对实际行动的描述分为七个主要类别:归属感,认识差异,倾听他人,处理冲突,参与,共同制定规则以及建立社区。他们的一些良好做法尚未从制度上灌输,因此,试图树立民主习性的教师感到在自己的机构和更广泛的社会中感到孤立。将普遍的宣言和道德观念转化为日常实践不能单靠老师来完成,而是需要整个社会成年人的榜样和行动。此外,教师需要专门的培训干预措施来指导这项工作。

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