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John Henry Newmam and the Idea of the University

机译:约翰·亨利·纽曼与大学理念

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JOHN Henry Newman was one of the most eminent of all VictorianEnglishmen—subtle, witty, profound, but also hypersensitive,insecure and resentful of criticism. He was the product oftwo extraordinarily rich cultures—that of Oxford, which was his byinheritance and that of the Roman Catholic Church, which was his byadoption, Oxford, which did so much to discipline and sharpen his mind,was in his day a place of great beauty before the advent of the railwayand motor car. The antiquity of the place, an oasis of civilized security,nourished his critical faculties but could not give him the serenity whichhe craved. This he sought in an institution of even greater antiquity,the Roman Catholic Church, which answered his religious needs butin whose bosom he was always liable to suspicion as the brilliant convertwho might in the final analysis prove unorthodox. Both Oxfordand the Roman Catholic Church were the decisive influences in hislife and helped to shape his remarkable book on liberal education.
机译:约翰·亨利·纽曼(JOHN Henry Newman)是所有维多利亚时代英国人中最杰出的人之一-机敏,机智,博大精深,但又过于敏感,不安全和对批评充满怨恨。他是两种极为丰富的文化的产物-牛津是他的继承人,罗马天主教是他的继任者,牛津在纪律和思想上做出了很大的贡献,在他所处的时代铁路和汽车出现之前的伟大美景。这个地方的上古时代是文明安全的绿洲,养育了他的批判才能,但不能使他渴望得到的宁静。他在一个更加古老的机构-罗马天主教堂-中寻求这一点,该教堂满足了他的宗教需求,但在他的怀抱中,他总是容易受到怀疑,因为归根结底,这位出色的convert依者可能证明是非正统的。牛津大学和罗马天主教会都是他一生中的决定性影响因素,并帮助塑造了他关于通识教育的非凡著作。

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