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Eskatologie en koninkryk in die Markusevangelie

机译:马可福音中的末世论和王国

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Eschatology and kingdom in Mark This article investigates the concepts of eschatology and kingdom in Mark from a narratological point of view. Special attention is given to the narrator's use of story time and plotted time, the narrative function of Mark 13, and the Son of man sayings in the Gospel. The two most important conclusions reached are that Mark uses the Son of man sayings in a non titular way, and that the coming of the son of man (parousia) refers to Jesus' vindication by God at his resurrection. In Mark the kingdom is equated with Jesus' new household, a household that replaces the temple. The concepts of kingdom (new household), eschatology and son of man are thus so closely linked in Mark's narrative that eschatology is the kingdom and the kingdom is eschatology. A possible sociohistorical setting for Mark's community, in which the above understanding of the concepts of kingdom, eschatology and Son of man sayings would have made sense, is also postulated.
机译:马克的末世论和王国从叙事学的角度研究马克的末世论和王国。特别关注叙述者对故事时间和故事情节时间的使用,马可福音13的叙事功能以及福音书中的人子语录。得出的两个最重要的结论是,马克以不拘形式的方式使用了人子的话,而人子(parousia)的到来是指耶稣在复活时为上帝辩护。在马可福音中,王国等同于耶稣的新家庭,即取代圣殿的家庭。因此,王国(新家庭),末世论和人子的概念在马克的叙述中联系紧密,以至于末世论是国度,国度是末世论。还假定了马克社区的一种可能的社会历史环境,在这种环境中,对王国,末世论和人子俗语概念的上述理解将是有意义的。

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