首页> 外文期刊>HTS Teologiese Studies/Theological Studies >‘Look, the place where they put him' (Mk 16:6): The space of Jesus' tomb in early Christian memory
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‘Look, the place where they put him' (Mk 16:6): The space of Jesus' tomb in early Christian memory

机译:“看,是他们放置他的地方”(可16:6):早期基督徒记忆中耶稣坟墓的空间

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The tomb of Jesus posed two main problems for early Christians: firstly, the earliest memory of the tomb seems to recall it as the site of the dishonourable burial of a man executed as an enemy of the Roman imperial system; and secondly, the narrative of the empty tomb stood for several reasons in an ambiguous relationship to the announcement of the resurrection. Yet within three centuries, that ‘place' had been rehabilitated both architecturally and ritually (memorialised together with the site of the crucifixion) as ‘sacred space' in the Church of the Resurrection (the typical Eastern designation for the Church of the Holy Sepulchre). For discussion, see Morris 2005:33–34). By about 380 CE, Cyril of Jerusalem could thus pronounce this place ‘the very centre of the world' (Cat. 13.28). The present article argues that ‘the place where they put him' was not originally venerated as ‘sacred space', but rather was remembered as a place of shame; and also describes several different narrative and theological strategies, introduced in the canonical gospels and interpreted by early Christian readers, that changed how the tomb of Jesus was remembered and that allowed for it eventually to be regarded as ‘sacred space'.
机译:耶稣的坟墓给早期的基督徒带来了两个主要问题:首先,对坟墓的最早记忆似乎使人想起了坟墓,该坟墓是作为罗马帝国系统的敌人而被处决的不光彩的墓地;其次,由于几个原因,空墓的叙述与宣布复活的关系不明确。然而,在三个世纪之内,该“地方”在建筑和礼节上都得到了修复(与被钉十字架的地点一起被纪念),是复活教堂(“圣墓教堂”的典型东方名称)中的“神圣空间”。 。有关讨论,请参见Morris 2005:33–34)。因此,在约公元380年左右,耶路撒冷的西里尔(Cyril)可以将这个地方称为“世界的中心”(类别13.28)。本文认为,“他们放置他的地方”原本不被尊为“神圣空间”,而是被人们铭记为羞耻之地。并且还描述了几种不同的叙事和神学策略,这些策略在经典福音书中得到了介绍,并由早期的基督徒读者进行了解释,这些策略改变了人们对耶稣墓的记忆方式,并最终将其视为“神圣空间”。

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