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O CONCEITO DE PAISAGEM EM ARQUEOLOGIA – OS LUGARES PERSISTENTES

机译:考古学中的景观概念-持久存在的地方

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The landscape study in archaeology presumes the use of differentiated categories in different knowledge areas, having as central focus the comprehension of the existing relations between humans and yours environments. This is signify to discuss of the operation shapes of the relations between culture and environment in a diachronic scale under a holistic and systemic perspective, in other words, the observation and explanation of the phenomena or events of one all, coordinated to each other, so that they act like an organized structure. This paper, of theoretical study, it has as preoccupation presents the different paradigms in which the landscape concept has been used in archaeology, of the same way it has been enabling the enlargement of archaeological site notion. It is known that humans walking through the environments in which they live, in which perceptions and concepts are established by means of the cognitive processes and, consequently, cultural processes. In this case the landscape is comprehended as a social construction, having like theoretical base the concepts of établissement (settlement) by Marcel Mauss; Place by Lewis R. Binford and Persistent Places by Sarah Schalanger.
机译:考古学的景观研究假定在不同的知识领域使用不​​同的类别,并将重点放在理解人类与环境之间的现有关系上。这意味着从整体和系统的角度讨论历时尺度上文化与环境之间关系的运作形态,换句话说,就是对彼此之间的现象或事件的观察和解释相互协调,因此他们的行为就像一个有组织的结构。作为理论研究,本文主要介绍了在考古学中使用景观概念的不同范式,这与使考古遗址概念得以扩大的方式相同。众所周知,人们在他们所生活的环境中行走,其中通过认知过程,进而通过文化过程建立了感知和概念。在这种情况下,景观被理解为一种社会建构,就像理论基础一样,由马塞尔·莫斯(Marcel Mauss)建立并解决的概念。 Lewis R. Binford的场所和Sarah Schalanger的Persistent Places。

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