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Experience of gratitude, awe and beauty in life among patients with multiple sclerosis and psychiatric disorders

机译:多发性硬化症和精神病患者生活中的感激,敬畏和美好体验

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Background Feelings of gratitude and awe facilitate perceptions and cognitions that go beyond the focus of illness and include positive aspects of one’s personal and interpersonal reality, even in the face of disease. We intended to measure feelings of gratitude, awe, and experiences of beauty in life among patients with multiple sclerosis and psychiatric disorders, particularly with respect to their engagement in specific spiritual/religious practices and their life satisfaction. Methods We conducted a cross-sectional survey with standardized questionnaires to measure engagement in various spiritual practices (SpREUK-P) and their relation to experiences of Gratitude, Awe and Beauty in Life and life satisfaction (BMLSS-10). In total, 461 individuals (41?±?13 years; 68% women) with multiple sclerosis (46%) and depressive (22%) or other psychiatric disorders (32%) participated. Results Among participants, 23% never, 43% rarely, 24% often, and 10% frequently experienced Gratitude . In contrast, 41% never, 37% rarely, 17% often, and 6% frequently experienced Awe. Beauty in Life was never experienced by 8% of the sample, and 28% rarely, 46% often, and 18% frequently experienced it. Gratitude (F?=?9.2; p?=?.003) and Beauty in Life (F?=?6.0; p?=?.015) were experienced significantly more often by women than men. However, the experience of Awe did not differ between women and men (F?=?2.2; n.s.). In contrast to our hypothesis, Gratitude/Awe cannot explain any relevant variance in patients’ life satisfaction (R2?=?.04). Regression analyses (R2?=?.42) revealed that Gratitude/Awe can be predicted best by a person’s engagement in religious practices, followed by other forms of spiritual practices and life satisfaction. Female gender was a weak predictor and underlying disease showed no effect. Conclusions Gratitude/Awe could be regarded as a life orientation towards noticing and appreciating the positive in life - despite the symptoms of disease. Positive spirituality/religiosity seems to be a source of gratitude and appreciation in life, whereas patients with neither spiritual nor religious sentiments (R-S-) seem to have a lower awareness for these feelings.
机译:背景技术感恩和敬畏的情绪促进了超越疾病重点的感知和认知,甚至包括面对疾病时也包括个人和人际现实的积极方面。我们打算测量多发性硬化症和精神病患者的感激,敬畏和生活美感,尤其是在他们参与特定的精神/宗教习俗以及他们的生活满意度方面。方法我们采用标准化问卷进行了一项横断面调查,以测量参与各种精神实践(SpREUK-P)的过程以及它们与感恩,敬畏和美丽生活和生活满意度(BMLSS-10)的关系。共有461名(41?±?13岁; 68%为女性)患有多发性硬化症(46%)和抑郁症(22%)或其他精神病(32%)的患者参加。结果在参与者中,从未经历过感恩的人占23%,很少见的人占43%,经常经历过感恩的人占24%,经常经历10%的人。相反,从未经历过敬畏的人占41%,很少见的人占37%,经常经历的人占17%,经常经历的人占6%。 8%的样本从未体验过生活中的美丽,而28%的样本很少,46%的样本经常和18%的样本经历过。女性比男性更频繁地经历感恩(F = 9.2; p = 0.003)和美丽人生(F = 6.0; p = 0.0015)。但是,男女敬畏的经历并没有不同(F?=?2.2; n.s。)。与我们的假设相反,Gratitude / Awe无法解释患者生活满意度的任何相关差异(R 2 ?= ?. 04)。回归分析(R 2 ?= ?. 42)显示,通过一个人参与宗教活动,其次是其他的精神活动和生活满意度,可以最好地预测出Gratitude / Awe。女性的预测能力很弱,基础疾病没有影响。结论感激/敬畏可以被视为一种关注和欣赏生活中积极因素的生活取向,尽管存在疾病症状。积极的灵性/宗教信仰似乎是生活中感恩和欣赏的源泉,而既没有精神也没有宗教信仰(R-S-)的患者似乎对这些感觉的意识较低。

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