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Die Hellenisties-Romeinse w?reld en die ontstaan van apokaliptiek en gnostisisme

机译:希腊罗马世界与世界末日主义和诺斯替主义的起源

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The Hellenistic and Roman world and the origin of the apocalypticism and gnosticism The world view and culture created by the oikoumene of the Hellenistic-Roman era (331 BC to early fourth century AD) was conducive to the rise of several philosphico-religious movements, like Mithraism and other mystery religions; Stoicism, Epicureanism and Middle Platonism; apocalypticism and wisdom literature in Hellenistic Judaism and Gnosticism. These movements have in common that they originated in a world defined by change and insecurity, leading to an attitude of alienation, despair and agony amongst many people. These people looked for a soter, and the philosophico-religious movements offered such soteria, salvation from an alien and evil world and entrance to a new world. Jewish apocalypticism flourished during the period from the third century BC to the first century AD, when orthodox rabbi?s started purifying Jewish religion from all foreign hellenistic elements like the dualistic views of apocalypticism. When this happened Christianity had already adopted the essence of Jewish apocalypticism. During the second century AD some Christians were disappointed that the parousia had not realised as expected imminently, and from their disappointment grew their involvement in gnostic Christian movements, centered around strong leaders (guru?s). Our age is also characterised by change and insecurity, just as the case was during the Hellenistic-Roman age, and the hypothesis of the article concludes with the assertion that the phenomenal growth in the New Age movement and neo-paganism can be explained in the same terms as apocalypticism and gnosticism.
机译:希腊和罗马世界以及世界末日论和不可知论的起源希腊-罗马时代(公元前331年至公元四世纪初)的oikoumene所创造的世界观和文化促成了数种哲学宗教运动的兴起,例如密特拉教和其他神秘宗教;斯多葛主义,伊壁鸠鲁主义和中柏拉图主义;希腊化的犹太教和诺斯替教中的启示文学和智慧文学。这些运动的共同点是,它们起源于变化和不安全感所定义的世界,导致许多人产生疏远,绝望和痛苦的态度。这些人在寻找苦涩的人,而哲学宗教运动则提供了这样的条件,从外星和邪恶世界的救赎以及进入新世界的机会。犹太世界末日主义在公元前三世纪到公元一世纪期间蓬勃发展,当时正统拉比开始从所有外国希腊主义元素(如世界末日主义的二元论)中净化犹太宗教。当这种情况发生时,基督教已经接受了犹太末日论的本质。在公元二世纪期间,一些基督徒对离婚没有立即实现预期感到失望,而失望的情绪使他们越来越多地参与以强势领袖(宗师)为中心的侏儒基督教运动。我们的时代也具有变化和不安全感,就像在希腊-罗马时代一样。本文的假设以断言结尾,即新时代运动和新异教主义的惊人增长可以在《世界末日》中解释。与世界末日论和不可知论相同。

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