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O paradoxo do Absoluto budista: nega??o e afirma??o da eternidade das essências.

机译:佛教绝对论的悖论:对本质永恒的否定和肯定。

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The buddhist tradition is ordinarily known for its radical rejection of metaphysics, particularly in concern of “essences” and permanent patterns. Cardinal concepts such as “no-selfo-soul” (anatman) and “emptiness” (shunyata) are evident signs of confrontation with the Hindu metaphysics, but besides its deconstructive method of permanent essences, Buddhism also recognizes a fundamental aspect of reality, mainly equivalent to a primordial metaphysical instance. The history and the modus operandi of this dialectics is very complex, but well explored. However, a didactical presentation of Buddhism to the general western public ultimately established a reductive view of the more positive side of its metaphysics, leading to many misjudgments and difficulties in the religious dialogue, not last because the dominant stereotype of Buddhism is restricted to its skeptical and almost irreligious character.
机译:佛教传统通常以对形而上学的彻底拒绝而闻名,特别是在关注“本质”和永久模式方面。诸如“没有自我/没有灵魂”(模仿者)和“空虚”(shunyata)之类的基本概念是与印度教形而上学对抗的明显标志,但是除了其永久性本质的解构方法之外,佛教还认识到现实的基本方面,主要相当于原始的形而上学实例。这种辩证法的历史和作案手法非常复杂,但经过了很好的探索。然而,佛教向西方大众的有教义的介绍最终建立了对形而上学更积极方面的还原性看法,导致宗教对话中的许多错误判断和困难,这并不是最后,因为佛教的主要刻板印象仅限于对它的怀疑。和几乎不虔诚的性格

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