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Sociocultural-Interdeterminist Dialogical Perspective of Intercultural Mutual Understanding Comprehension Deepening

机译:跨文化相互理解理解的社会文化-确定论对话视角

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Sociocultural-interdeterminist dialogical approach focuses attention on the caused interdeteministic character of mutual relations of situational, personal and activity determinants of the behaviour, staticized in concrete historical cultural context. For example, a change in a situational context leads to changes both in the person, and in his or her activity. Achievement of changes in the person and his or her activity assumes creation of the special conditions promoting to their actualization, etc. For understanding of the nature of progress in culture and science the theoretical construct “cultural-scientific tradition” is offered, allowing to trace changes in common cultural and scientific worldview throughout the human history. Consideration of personality problems is carried out in a three-dimensional continuum conscious-unconscious-existential, allowing to capture all variety of displays of psychological phenomenology. Proceeding from understanding of culture as orientational and normative structure of behaviour and as communicative matrix by means of which the behaviour is interpreted, integrated, coordinated and authorized (R. Priest), efficiency of use of the conceptual device of the epistemic approach of Michel Foucault and cultural framing of E. Goffman to understanding of intercultural interaction specificity is proved. The epistemic differences of European (graphic), Chinese, and classic Arabic languages are demonstrated. Intercultural competence is considered in aspect of ability of formation of shared meanings and experiences on the basis of mastering by knowledge about originalities of language, values and norms, experiences and behavioral algorithms of each other. The basis of such mutual understanding creates the dialogue that assumes unconditional acceptance of another based on tolerance and pluralism, the joint extension of the horizons directed on formation and development of coordinated and mutually endured values and senses. As unit of the analysis of intercultural interaction the evaluation of a sharedness of meanings and experiences is offered. Results of empirical research of the given approach on the example of formation of interpersonal mutual understanding of the Belarus and Chinese students are presented.
机译:社会文化-确定论的对话方法将注意力集中在行为的情况,个人和活动决定因素之间相互关系所引起的确定性特征上,这种关系在具体的历史文化背景下得到了稳定。例如,情境的变化导致人及其活动的变化。人的改变及其活动的实现假定创造了促进其实现等特殊条件。为了理解文化和科学进步的本质,提供了“文化-科学传统”的理论构想,从而可以追溯整个人类历史上共同的文化和科学世界观的变化。人格问题的考虑是在有意识-无意识-存在的三维连续体中进行的,从而可以捕获心理现象学的各种表现形式。从将文化理解为行为​​的定向和规范结构以及作为沟通矩阵(通过其对行为进行解释,整合,协调和授权(R. Priest))的理解,使用米歇尔·福柯的认知方法的概念工具的效率来进行并证明了E. Goffman的文化构架以了解跨文化互动的特殊性。证明了欧洲(图形),中文和经典阿拉伯语语言的认知差异。在掌握有关语言的独创性,价值和规范,彼此的经验和行为算法的知识的基础上,跨文化能力被视为具有共享意义和经验的能力。这种相互理解的基础产生了一种对话,该对话假定基于容忍和多元性而无条件地接受另一种对话,这是针对形成和发展相互协调和相互承受的价值观念的共同延伸。作为跨文化互动分析的一个单元,它提供了意义和经验共享的评估。给出了以白俄罗斯和中国学生的人际交往形成实例为例的实证研究结果。

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