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Quantum Paradigms of Psychopathology: From Consciousness to Neuroethics

机译:心理病理学的量子范式:从意识到神经伦理学

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The present work deals with the complexity of the arguments underlying the meaning of the quantum paradigm of psychopathology. In particular, the quantum approach to the understanding of the brain and consciousness, seems to present convergence of thinking of many scientists and also seems to be the most promising way in the approach of future research. The practical potency of classical neuroscience directed toward either beneficial or perverse purposes will prove in the end limited by that orthodox paradigm’s inherently poor explanatory power in linking mind and brain, especially at the basic level of the Hard Problem as Chalmers (1995) has termed. However, if quantum neurobiology should demonstrate greater explanatory power than does its classical counterpart, then an enhanced potential not only for constructive psychiatric application but also for politically motivated abuse will follow with a vengeance. If the mechanistic-reductionist cognitive approaches have been characterised by the metaphor of the “edifice”, of the solid Cartesian rock, all the forms of knowledge founded on complexity theory, have been characterised by the metaphor of the “network”, of thinking in relationships, in a dynamic, fluid, open manner. In the field of mental illness, this means setting aside both the organicist paradigm and the pseudo-phenomenological, “sentimental”, and therefore ideological, paradigm, in order to have an integrated view of biological objectiveness and humanistic psychotherapy. That is to say, an expression of diverse interrelated contributions from the various disciplines (psychiatry, psychology, biochemistry, anthropology, quantum physics, mathematics, philosophy). The observer thus becomes a builder of models, a manager of complexity, giving treatment the character of a truly empathic relationship. This is all the more so where distressing pathologies are involved, such as Major Depression (MD) and Bipolar Disorder (BD), caput mortuum of psychiatry, because the absence of cogent biological markers seriously compromises every form of therapy.
机译:目前的工作涉及心理病理学的量子范式的意义背后的争论的复杂性。尤其是,用于理解大脑和意识的量子方法似乎呈现了许多科学家的思想融合,并且似乎也是未来研究方法中最有前途的方法。最终,经典神经科学针对有益或不正当目的的实用效力将受到正统范式固有的在将思想和大脑联系起来时缺乏解释力的限制,特别是在查默斯(Chalmers,1995)所说的“难题”的基本层面上。但是,如果量子神经生物学比经典神经生物学具有更强的解释能力,那么不仅具有建设性的精神病学应用潜力,而且具有政治动机的滥用潜力都将随之复仇。如果机械还原论的认知方法以“大厦”,直角笛卡尔岩石的隐喻为特征,则基于复杂性理论的所有知识形式都以“网络”,思想的隐喻为特征。动态,流畅,开放的关系。在精神疾病领域,这意味着既要抛弃有机主义范式,又要抛弃假现象学的“情感性”范式,因此也要抛弃意识形态的范式,以便对生物学客观性和人本主义心理疗​​法有一个整体的认识。也就是说,表达了来自各个学科(精神病学,心理学,生物化学,人类学,量子物理学,数学,哲学)的各种相互关联的贡献。因此,观察者成为模型的构建者,复杂性的管理者,给予治疗以真正移情关系的特征。在涉及令人困扰的病理的情况下尤其如此,例如严重抑郁症(MD)和躁郁症(BD),精神病学的房,因为缺乏有效的生物标记会严重损害每种疗法。

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