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The Offence of Beauty in Modern Western Art Music

机译:现代西方艺术音乐中的美感

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In recent decades, beauty has become a largely unfashionable, even offensive notion within art and philosophy. As Eastern Orthodox theologian, David Bentley Hart, has pointed out, this offence has a twofold sense. Firstly, the ‘beautiful’ has been dismissed as philosophically insignificant in comparison to the ‘sublime’ by an intellectual tradition tracing itself back to Immanuel Kant’s Critique of Judgment. Secondly, the making of apparently beautiful art has, especially after the Shoah, frequently been regarded as ethically offensive in the face of suffering in the world. The present essay discusses how these two critiques of the beautiful find themselves reflected in twentieth and twenty-first century musical aesthetics, with particular reference to the writings of Theodor W. Adorno, and asks what solutions have been found by composers of Christian sacred music in the Western tradition confronted by this ‘taboo on beauty’.
机译:在最近的几十年中,美在艺术和哲学中已成为一种几乎不合时宜,甚至令人反感的观念。正如东正教神学家戴维·本特利·哈特(David Bentley Hart)所指出的那样,这种冒犯具有双重意义。首先,“美丽”与“崇高”相比在哲学上是微不足道的,因为其知识传统可以追溯到伊曼纽尔·康德的《批判》。其次,面对世界上的苦难,特别是在大屠杀之后,表面上看似精美的艺术品的制作经常被认为是道德上的冒犯。本文讨论了这两种对美的批判如何在二十世纪和二十一世纪的音乐美学中得到体现,特别是参考了西奥多·W·阿多诺的著作,并询问基督教神圣音乐的作曲家们发现了什么解决方案。这种“美的禁忌”所面对的西方传统。

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