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The Absence of the Right to Culture of Minorities within Minorities in Israel: A Tale of a Cultural Dissent Case

机译:以色列少数民族中少数民族文化权的缺失:一个文化异议案件的故事

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The Israeli Plonit case concerns a Muslim woman who wished to be represented by a female arbitrator in a Shari’a Court. The Shari’a Court of Appeals denied her request and decided that Shari’a Law permits only men to serve as arbitrators. Plonit petitioned the Israeli Supreme Court, which accepted her petition and decided that the Shari’a Court of Appeals’ decision infringed her right to equality. While I support the outcome of the Supreme Court’s decision, my paper sheds a light on a crucial matter that is absent in the decision; namely, the right to culture of Muslim women, who are a vulnerable members of a minority group in Israel, and therefore constitute a “minority within minority”. Analysing the case in terms of Plonit’s right to culture, in addition to her right to equality, has two advantages. First, it stresses the main issues at the heart of the legal debate, which are the minority culture’s norms and practices, and the right of the minority within the minority to influence and shape them as much as the majority within the minority. Second, when the minority within the minority’s claim is put in terms of the right to culture, and not only in terms of the right to equality, they are not necessarily perceived by other minority members as claims that try to enforce external norms on the minority culture.
机译:以色列Plonit案涉及一名穆斯林妇女,该妇女希望在伊斯兰教法法院中由一名女仲裁员代表。伊斯兰教法上诉法院拒绝了她的请求,并决定伊斯兰教法只允许男人担任仲裁员。普洛尼特(Plonit)向以色列最高法院(Israel Supreme Court)提出请愿,该法院接受了她的请愿,并裁定伊斯兰教法上诉法院的裁决侵犯了她的平等权。在我支持最高法院判决的结果的同时,我的论文阐明了判决中没有的关键事项;也就是穆斯林妇女的文化权,她们是以色列少数群体中的弱势群体,因此构成“少数群体中的少数群体”。用普洛尼特的文化权和平等权来分析案件有两个好处。首先,它强调了法律辩论中心的主要问题,即少数民族文化的规范和实践,以及少数群体中少数群体有权影响和塑造少数群体中的多数群体的权利。其次,当将少数群体的主张中的少数群体置于文化权之上时,不仅是在平等权方面,其他少数群体成员也不一定将其视为试图对少数群体实施外部规范的主张。文化。

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  • 来源
    《Laws》 |2015年第3期|共页
  • 作者

    Meital Pinto;

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  • 中图分类 法律;
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  • 入库时间 2022-08-18 12:13:04

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